“Cheap grace means the justification of the sin without the justification of the sinner. … Well then, let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life and not presumptuously aspire to live a different life under grace from his old life under sin.”
“Instead of following Christ, let the Christian enjoy the consolations of his grace! That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.”
“Such grace (true grace) is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son.”
In cheap grace, “The Christian life comes to mean nothing more than living in the world as the world, in being no different from the world, in fact, in being prohibited from being different from the world for the sake of grace. The upshot of it all is that my only duty as a Christian is to leave the world for an hour or so on a Sunday morning and to to church to be assured that my sins are all forgiven. I need no longer try to follow Christ, for cheap grace, the bitterest foe of discipleship, which true discipleship must loathe and detest, has freed me from that.”
“As Luther saw it, “sin boldly” did not happen to be a fundamental acknowledgement of his disobedient life; it was the gospel of the grace of God before which we are always and in every circumstance sinners. Yet that grace seeks us and justifies us, sinners though we are. Take courage and confess your sin, says Luther, do not try to run away from it, but believe more boldly still. … But to whom can such words be addressed, except to those who from the bottom of their hearts make a daily renunciation of sin and of every barrier which hinders them from following Christ, but who nevertheless are trouble by their daily faithlessness and sin?”
“This cheap grace has been no less disastrous to our own spiritual lives. Instead of opening up the way to Christ, it has closed it. Instead of calling us to follow Christ, it has hardened us in our disobedience.”
“Happy are they who know that discipleship simply means the life which springs from grace, and that grace simply means discipleship.”
–All taken from The Cost of Discipleship, chapter one, Cheap Grace
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