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Archive for January, 2009


I voted for Charlie Crist reluctantly.  He opponent was even more liberal that this so-called Republican.  For some reason, he has the affections of the RNC (though perhaps this has changed with Michael Steele’s ascendency as GOP chairman today).  But Florida has suffered under his leadership.

Take this case in point-  like a good neighbor, State Farm was there.  Now they are hoping to pull out of Florida’s property insurance market after their rate hike increase was declined.  Gov. Crist’s response- “Good riddence.”

Gov. Crist must not have done his homework before making that ridiculous comment.  He is not thinking of the citizens under his  leadership.  In a tough recession, it makes no sense to kiss good jobs good-bye due to spite.

In my county alone, 1,700 people (many of them my neighbors) work at the regional office down the street from my home.  Many others are insurance agents.  People I knew are already thinking of leaving State Farm completely since they can’t bundle insurance anymore.  Agents will have to switch companies, if possible, or risk losing all their customers- and their jobs.

With job losses, their will be even more homes sitting on the market.  This will hurt those trying to sell and relocate.  Gov. Crist fails to see the ramifications of this decision.  Rather than working with State Farm to find a reasonable compromise and keep important jobs in the state, he dismisses an important part of Florida’s economy.

What Gov. Crist fails to recognize is there is also a property insurance crisis (as well as a health insurance crisis) in our state.  State Farm is not the first to find Florida a difficult place to insure homeowners.  The hurricanes earlier in the decade crippled many insurance companies.  The loser will be the homeowners who have often seen their rates double despite not making a claim.  Others have been cancelled and had to spend far more to become insured.  No big deal if you don’t have a mortgage.  Just invest the money you would have spent on insurance.  Oh, that isn’t working out well these days too.  But if you have a mortgage you must have insurance.

Rather than address any of these problems- Gov. Crist resorts to quips and spite.  Sadly, we have at least 2 more years of this ineptitude.

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This week I started reading Luke.  Part way through chapter 1 I decided to take the slow road instead of my typical 3 chapters/day.  I was struck by a few things that day and didn’t want to lose sight of them by thinking I needed to finish the chapter (or 3!). 

What struck me the last 3 days was the focus on mercy in chapter 1.

Zechariah and Elizabeth we aged, and barren.  Reminds you of Abraham and Sarah.  They had hearts for God, walking before Him blamelessly (vs. 6).  Yet, they were still barren.  She bore reproach in the community.  She wasn’t cursed by God, but people looked down on her.

  • “Your prayer has been heard.”  They had probably wondered if God had closed up shop.  But God heard the prayer.
  • “The Lord has done this for me.  In these days he has shown his favor and taken away my disgrace among the people.”  God removed her misery, showing her mercy.  This prompted me to pray for God to show me mercy by removing my “disgrace among the people.”  He is not ashamed of me, but some people view pastors of failed churches as, well, failures whom they don’t want pastoring their churches lest they fail too.
  • When Gabriel revealed the Incarnation to Mary, she was obviously stunned.  Inconceivable!  He informs her that Elizabeth is pregnant.  “For nothing is impossible with God.”  Too often we are subject to low expectations.  Makes sense with people, but not God.  I found Him challenging my own meager faith- “Cavman, do you believe I can do great things for you?  Do you really think such things impossible?”  Sadly, yes.  I don’t want to be one of those people who thinks hardship isn’t God’s plan- but I also don’t want to think life is only hardship, or only hardship where I’m concerned.
  • “I am the Lord’s servant, may it be to me as you have said.”  She no longer resisted the thought, but embraced it.  Faith receives what God says and embraces what He brings to pass.  I want to have this attitude of submission- glad submission.

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I’ve done a few posts on A Gospel Primer for Christians: Learning to See the Glories of God’s Love by Milton Vincent already.  This would be my review of this great little book.  As the title indicates, the focus on the book is on the gospel for Christians.  In the final part- Surprised by the Gospel- Pastor Vincent relates how he finally grasped that the gospel is ALWAYS the basis for our acceptance before God.  It is not just about our initiation to Christianity, and then we work our tails off to stay in God’s good graces.  He was at the end of his religious rope when he spent time meditating on Romans 5 and it all clicked for him.

The book includes a series of meditations on the gospel to rehearse or preach the gospel to yourself each day.  Then he includes 2 gospel narratives, one prose and the other poetic (see the Table of Contents and Forward). 

The heart of the book is really the meditations.  I recommend going through one a day, spending time to mull over the truth of what he is saying.  The goal is not to finish the book, but to sink the gospel and its implications increasingly deeper into your heart.  The gospel is not just about our justification, but about how Jesus severes the root of sin and is the power of godliness. 

“Never be content with your current grasp of the gospel.  The gospel is life-permeating, world-altering, universe-changing truth.  It has more facets than a diamond.  Its depths man will never exhaust.”  C.J. Mahaney

So this little book is intensely practical.  I highly recommend getting a copy and keeping it handy to drink deep of the gospel.

I’ll close this with a quote from Horatio Bonar that he includes:

“Terror accomplishes no real obedience.  Suspence brings forth no fruit unto holiness.  No gloomy uncertainty as to God’s favor can subdue one lust, or correct our crookedness of will.  But the free pardon of the cross uproots sin, and withers all its branches.  Only the certainty of love, forgiving love, can do this.”

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You might be asking, “what happened to part 2?”  Part 1 was mistakenly saved as a draft instead of published, so Considering Proverbs and Work is actually part 2 of my review of A Proverbs Driven Life by Anthony Selvaggio.  Did you catch that?  Do you care?

The third part of the book addresses wealth.  His little summary statement is : A Proverbs-Driven life understands the place and purpose of material wealth.  This is much needed in our day and place.  American Christians’ perspective on material wealth is only slightly less skewed than the average non-Christians’. 

Selvaggio starts by addressing the heart.  This is where all our problems with money and wealth come from- our bent toward selfishness.

“… money is not the basic problem at all, but rather our love for it. … The moral issues regarding wealth arise entirely from how we acquire it, relate to it, and use it.  In other words, the problem is us.”

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I’ve got to stuff all of Galatians 2 into one sermon.  Oh the madness and folly of it all!  One of my favorite works on Galatians is Luther’s commentary.  I don’t agree with all he says, but there are some great things in there.  He had … a way with words.   Let’s see some of it.

“The truth of the gospel is that our righteousness comes by faith alone, without the works of the law. The corruption or falsehood of the gospel is that we are justified by faith but not without the works of the law.

I like how he reminds us that most false gospels do not deny the need for faith, or Jesus.  What they deny is the sufficiency of Jesus’ work for us.  This is why they are so dangerous, there is an element of truth to be found in them.  Satan uses a little truth to float big lies.

“…we will suffer our goods to be taken away, our name, our life, and all that we have; but the gospel, our faith, Jesus Christ, we will never allow to be wrested from us.”

Martin points to how precious this gospel is- it is more valuable than our possessions, reputations, and even earthly life.  This is why Paul fought so vigorously for the “truth of the gospel”.

“We therefore make this definition of a Christian: a Christian is not one who has no sin, but one to whom God imputes not his sin, through faith in Christ. That is why we so often repeat and beat into your minds, the forgiveness of sins and imputation of righteousness for Christ’s sake.”

Imputation is a necessary element of the gospel.  Our sins are no longer imputed (or accounted) to us AND Christ’s righteousness is imputed to us.  We must remember both.  We cannot bring both our own righteousness and Christ’s to God.  It is one or the other.  We need constant reminders of this truth because our default mode is to try and earn SOMETHING.  We want to contribute something (besides our sin) to salvation.  Jesus, save us from our pride.

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I consider Proverbs to be “preventative grace”.  It was initially written to prepare young men for adulthood by providing practical wisdom.  It was to help them avoid the pitfalls of life’s choices rather than get out of them.  So, when I saw Anthony Selvaggio’s A Proverbs Driven Life, I was interested.  When I was offered a copy for free to review- I was estatic.

Before Selvaggio gets into the various topics that Proverbs covers, he wants to orient people to what Proverbs are, and aren’t.  Since Proverbs is a book about wisdom, it is about everyday life.  It is not about laws & precepts (he hits that again in a later section) but more like signposts.  Proverbs are generalisms that help us to make good choices by cluing us in to the typical outcomes. 

We need this book because, as he says, “people make a lot of short-sighted, self-centered decisions.”  And those decisions bring lots of misery to them and others.  We are a people who profoundly lack wisdom.

Proverbs offers us future-oriented wisdom and guidance so we can make wise decisions and live in ways that please and exalt God.

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There is a new book out, Get Outta My Face: How to Reach Angry, Unmovtivated Teens with Biblical Counsel by Rick Horne, that offers assistance to families, ministers and counselors.  WTS Books has this book for 65% off , an introductory price of $4.88, until January 24, 2009 at noon.  Then it will be the customary 30% off, not a bad deal either.  [ WTS Books sold out, but received 500 more copies of the book.  When they are gone, so is the special price!]

Here is what some other authors have said about this book:

“Rick Horne has invested in teens his whole life. He has learned that he is more like them than unlike them. From years of first hand experience, he knows how to talk with them and his is not afraid of the tough ones. What you will read here is the wisdom of a man who has experienced the courage and hope that transforming grace can give to you and that hard teenager God has chosen for you to be near. This book is a call to action with biblical perspectives and practical steps that God can use to change the teenager and you as well.”  Paul David Tripp, author of Instruments in the Redeemer’s Hands, co-author of How People Change among other books highly recommended by Cavman.

“Rick Horne knows teens the kind that won’t talk and those that won’t stop talking. If you have a teenager, you need this book. In fact, don’t wait for the teen years! Arm yourself now with the timeless truths from this book that counsels moms and dads with gospel-hope for teenage trials.”  Dave Harvey author of When Sinners Say “I Do”.  (Highly recommended by Cavman)

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The second main section of Anthony Selvaggio’s book A Proverbs Driven Life addresses work- work as divine calling & working with integrity.  Both of these are important subjects in our day and culture.

Let’s not think simply about “job” because we work when we clean up the house, do laundry, mow the law or take on volunteer ministry tasks.  For instance, I am called (voca) to work as pastor, husband, father, homeowner, son, brother, pet owner … I think you get the point.  Each takes time and requires integrity.

Selvaggio does this by defining work as “any set of tasks to be performed in the pursuit of a particular goal.”  That is a good, broad definition.  We tend toward extremes in regard to work:  Why?! and Why stop?!  Some of us are lazy and need to get off our duffs in front of the TV and get to work.  Others of us make an idol of work, resist rest and need to slow down for the sake of our spiritual lives and family life.

When I look at how others may have ‘prospered’, I am tempted to think I’m lazy.  But CavWife reminds me that I put more time into parenting than they do.  I’m working, just at different things- things that don’t necessarily generate income.  But work is never to be measured by income alone, but by what God has called us to do.  Yet, most of us need to hear the warnings about sluggards.

“What an ironic testimony to the extent of our fallen nature!  Here the book of Proverbs calls for humanity, the very pinnacle of God’s creation, to be instructed by a mindless, soulless, tiny insect.  Man, who was placed on earth to have dominion over all creation, must sit at the feet of the ant to learn a rudimentary lesson on work.”

Oh that more of us would listen.  Notice the homes, families, businesses and churches that are in a state of serious neglect and disrepair.  But this is a gospel issue, as Selvaggio notes:

“Refusal to embrace a diligent work ethic is sinful because it violates a primary call God has given to us as Christians- to echo our Creator who works.  The sin of the sluggard (like all sin) has consequences – poverty and want.”

The gospel, when preached for sanctification, points to Christ’s work in us to apply His work for us such that we become like Him.  He works (and rests).  As we are conformed to His likeness, we will work and rest properly.

Selvaggio does not fool around.  He goes for the throat- calling out our excuses, lack of initiative, pride and idolatry.  He preaches the law to drive us to Christ in this area.

“Both (the sluggard and workaholic) are interested in avoiding responsibilities that don’t interest them.  The workaholic simply avoids things by a different technique- crowding them out of his calendar.  And where the sluggard is sure to suffer economic loss, the workaholic suffers losses that are often more relational than monetary, but nevertheless real, lasting, and painful.”

He points to Jacob to illustrate the change that can happen in a person.  Jacob was a man who lacked integrity.  After God descended and wrestled him into submission, Jacob becomes a man of integrity (though not perfectly).  We can work, by God’s grace, with integrity.  This is about working hard and working honestly.

“Greed can tempt us to seek an unfair advantage whenver we buy and sell.  Laziness or malice toward employers can tempt us to cut corners in the quality and quantity of our work. … Much of our sin is simply an effort to gain by sinful means the satisfaction or security that God has promised to give us freely.  (Make no mistake- all our grasping, selfish, Jacob-like sins are among those for which Christ died, and his forgiveness is freely available.)”

Anthony Selvaggio once again does us a service by not just summarizing the teaching regarding work from Proverbs, but by putting them within the context of the gospel.  I recommend this to all who work- which is nearly 100% of us.

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In Galatians 1-2 one of the dominant themes is the fear of man.  Paul, in lovingly yet boldly confronting the Galatians, and exposing the false teachers was living in the fear of God rather than the fear of man.  He was not accomodating the gospel to please anyone, recognizing the divine origin of that gospel.

On the other hand you have the account of Peter in Antioch.  He, again, succombs to the fear of man (his besetting sin, and lest you’re too hard on him- you’ve got some too!).  He shrunk back from fellowship with Gentile Christians and hypocritically followed the dietary laws out of fear, not conviction.  And Barnabas joined him.  Two important Christian leaders fell victim to this sin- and Paul displayed gospel boldness by confronting Peter publicly.

While not referring to these events, Milton Vincent talks about gospel boldness in A Gospel Primer for Christians.

“Boldness is critical.  Without boldness, my life story will be one of great deeds left undone, victories left unwon, petitions left unprayed, and timely words unsaid.  If I wish to live only a pathetically small portion of the life God has prepared for me, then I need no boldness.  But if I want my life to bloom full and loom large for the glory of God, then I must have boldness- and nothing so nourishes boldness in me like the gospel!

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My friend, the Jollyblogger, has been commenting on his unexpected journey as a cancer patient.  He says some very good things about what he has learned and the difficulty he has experienced.

One thing he mentions is the realization that so much is out of your hands.  We like to think we are control of large parts of our destiny (I’ve taken too many tests for job openings that expect you to answer that success is the result of ONLY hard work).  I can identify with that sense of powerlessness, that lack of control, in my own set of circumstances.  Mine are different- I’m not facing the possibility of death.  But there are some incredibly unattractive alternatives encircling me.

I have little to no control over the outcomes as I search for a new position.  My fate, seemingly, is in the hands of others.  I can’t control pastoral search committees.  I can’t control human resource departments.  I appear to be at the mercy of other sinners who are just as inconsistent as myself.

I’m not called to be in control, but to be responsible.  Surely, no search committee will call me to be their pastor if I don’t apply for that position.  The same goes locally as I attempt to make ends meet while searching for a new pastorate.  I must take the time to fill out forms, send out e-mails, look on the internet.  I must then WAIT (and wait, and wait- while continuing to follow other leads).

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The second section of Graeme Goldworthy’s book Gospel-Centered Hermeneutics focuses on Challenges to Evangelical Hermeneutics.  In this section he is essentially tracing the history of biblical interpretation with an eye to the way the gospel has been eclipsed in various times and methods.

This is no easy matter to accomplish since we are talking 2,000 years here.  Some of the issues involved are very heady (intellectual) as well.  As a result, some things may have gotten generalized or flatted.  But, who wants to read a 900 page on hermeneutics (okay, there are 3 of you out there).  It was adapted from his class on the subject, so summarization is a key thing to keep in mind.

The early church wrestled with allegory and typology.  There are proper, and improper, ways to deal with them.  Many a heresy has been developed through the use of allegory.  What he says here is helpful:

  • While typology looked for historical patterns in the Old Testament to which Christ corresponded, allegory was based on the accidental similarities in language and concepts.
  • Typology was dependent on the historical interpretation, while allegory was not.

While discussing the medieval church, he mentions Peter Lombard whose interpretative method sounds very similar to that used by many dispensationalists today “The promises in the two Testaments also differ in that those of the Old Testament are earthly and those of the New Testament are heavenly.”   Goldsworthy also traces Aquinas’ grace-nature dualism which became the standard Roman Catholic hermeneutic after the Reformation.  It is semi-pelagian at best.

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Considering the Doghouse


Here is a very creative, lengthy commercial.  Enjoy- and don’t take it too seriously guys.

While watching it with CavWife, I commented “you’d be excited about that gift.”  Her response, “Looks like a Dyson!”  Some women are practical, but some want the big romance gift.  Guys, know your wives.  But, they can surprise you.  Prior to becoming the future-CavWife, she wore only simple earrings and little/no make-up.  I was surprised at how important it was for her to get the “perfect ring.”  I didn’t end up in the doghouse.

The art of gift giving is knowing the person and keeping an eye out for what they would like- not what you’d like to give them.  We do this with our kids, not just our spouses.  We tap into that forgotten child within, and get what we enjoyed or missed out on as a child.  Sometimes our kids love it, and sometimes we disappoint them.

The other issue here is how easily we can be offended.  It’s a commercial- it is meant to be memorable.  This is.  It pokes fun at both men and women.  Really, guys- she sends him away for who knows how long.  Sounds petty and vindictive to me.  But it is all just a joke.  Lighten up, and enjoy.

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I was pondering counseling yesterday.  It was a nice, quiet morning at the house.  I was considering why I was foolish enough to not pursue a license after getting my Master of Arts in Counseling.  I was single at the time, and it would have been easy to spend my day off seeing clients.  Such a license could possibly provide additional income while I am between church positions.

But then I remembered that counseling is for those with extra cash, and lots of people don’t have extra cash these days.  So, perhaps my little counseling practice wouldn’t really help.  This got me on a different train of thought.

I had a phone interview this week.  We were discussing my experience with leading small groups.  One thing I learned during my counseling coursework was about processing thoughts and feelings.  Some people who “talk too much” in a small group process thoughts externally.  They are not necessarily sinfully trying to dominate the discussion or show off (though that is a possibility).  They might have to “think out loud.”  Similarly, those who process information internally, tend not to talk in a small group.  It is painful when you’re leading a group of people who process internally.

Those who process ideas externally tend to process emotions internally.  Likewise, those who process ideas internally tend to process emotions externally.  I think out loud, which can drive some people nuts.  I have a need to talk through what I’m studying.  This is on reason I blog- not many people here in Winter Haven enjoy talking about the books I’m reading.  But I need to be alone to process my emotions.  After a disagreement, I often need to be alone to figure out what I’m feeling and why.  Drives CavWife nuts.

This connects, trust me.

Those most likely to seek counseling are those who process emotions externally.  Most counselors will look for affect- emotion- and most people go to a counselor to work through emotions they have not been able to process.  They have tried, but their friends were unable to walk them through the process.

Of course, there are cognitive-behavioral therapists.  They will attract those who process thoughts externally. The counselors will probably be uncomfortable with lots of emotion, preferring to help people process thoughts & actions.

This makes so much sense now: counselors choosing a theory or style based on how they process information & emotions and counselees choosing a therapist, in part, based on the same principle.

Why wasn’t I told this?  Am I the only one silly enough to think about this?  Perhaps I just have way too much time on my hands. 

This also explains why I’ve felt like such a lousy counselee.  I’m thinking I should be processing my emotions with the counselor when I actually process my thoughts.  I thought I had to be someone I was not in order to make the counselor’s job easier.  How’s that for neurotic?

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Read this great bit this morning from A Gospel Primer for Christians.  It reminds me of much that John Piper and Samuel Storms have said, echoing the words of Edwards, Calvin and others.  Plenty to consider here.

Though saved, I am daily beset by a sinful flesh that always craves those things that are contrary to the Spirit.  These fleshly lusts are vicious enemies, constantly waging war against the very good of my soul.  Yet they promise me fullness, and their promises are so deliciously sweet that I often find myself giving in to them as if they were friends that have my best interests at heart.

You don’t hear many people talk like that.  But this is the reality of our sinful nature and the power of temptation.

On the most basic of levels, I desire fullness, and fleshly lusts seduce me by attaching themselves to this basic desire.  They exploit the empty spaces in me, and they promise that fullness will be mine if I give in to their demands.  When my soul sits empty and is aching for something to fill it, such deceptive promises are extremely difficult to resist.

Yes, it is when we are empty that we linger or roam about looking for something to fill that hole in the soul.  It can even be a good thing used wrongly to medicate the ache in our soul (zonked in front of the TV or internet).  But sometimes we seek the forbidden to fill the hole.  I hear today, for instance, that the porn industry pulled in over $7 billion last year.  That’s 1/3 of what we spent on fast food (another vice of ours). 

But we think we are the only one.  And Satan likes us to think that!  He heaps up guilt, shame and condemnation.  We isolate ourselves (as Bonhoeffer notes) trying to find a scrap of self-righteousness that might ease the new pain of guilt.

Consequently, the key to mortifying the fleshly lusts is to eliminate the emptiness within me and replace it with fullness, and I accomplish this by feasting on the gospel.  Indeed, it is in the gospel that I experience a God who glorifies Himself by filling me with His fullness. …  And He lavishes gospel blessings upon me with the goal that I “be filled up to all the fullnes of God.”

What happens to my appetites for sin when I am filled with the fullness of God in Christ?  Jesus provides this answer: “He who continually comes to me will never hunger or thirt again.”  Indeed, as I perpetually feast on Christ and all of his blessings found in the gospel, I find that my hunger for sin diminishes and the lies of lust simply lose their appeal.  … And nothing so mortifies the flesh like satisfaction in him.  

This is what is missing in so much preaching today.  This is why books like this, and especially Dynamics of Spiritual Life by Richard Lovelace, are so important.  If you are a pastor, you need to read that book- repeatedly!

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Hermeneutics is one of those words that people shut down upon hearing.  It is just the science of interpretation.

Here are some of the best books I’ve read about how to interpret the Bible:

  • Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation by Graeme Goldsworthy.  I’m just about done with Part 2 of the book.  The second section is very technical.  But the book is great in explaining why and how we are to look at every text through the lens of the gospel.
  • He Gave Us Stories by Richard Pratt.  One of my seminary professors wrote this, and made us read it.  It was great.  It takes a literary approach that balances author, text and audience.  Too bad more people haven’t read this- it is great.  I still utilize his approach.
  • Knowing Scripture by R.C. Sproul.  Another of my professors wrote this laymen’s guide to interpreting Scripture.  In typical Sproul style, he’s able to put the cookies on the counter for all to enjoy.  Not long either, so it’s manageable for a SS class.
  • Paying by the Rules by Robert Stein is similar to Sproul’s book in that it is geared for lay people, not scholars.  I don’t agree with everything he says, but it is a very good book.  Also easily adaptable to SS.
  • God-Centered Biblicial Interpretation by Vern Poythress.  Not for the intellectually queasy.  It is a great book, but slow reading to digest what he’s saying.  It is not overly technical, but some of the subject matter is quite heady.  He does a good job addressing our subjectivism in approaching Scripture such that he opens us up to the fuller meaning of the text.

Here are some titles I might read some day:

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The Red Sox have signed a bunch of people to 1-year deals.  In the last few days they have reached agreements with pitchers Brad Penny, John Smoltz and Takashi Saito.  They have also signed OF Rocco Baldelli and OF/1B Mark Kotsay.  All but Kotsay are coming off seasons in which they have had injury or illness problems.  What is going on here?

The Red Sox are putting together a roster that has the ability to compete with the Rays and Yankees THIS year.  They are not locking themselves in to any long term contracts, so if any of these guys doesn’t recover, it is not a huge hit.  Particularly in terms of the pitching, these moves allow their prospects to develop and they won’t have to trade someone at a discount (like they did Coco Crisp) if/when the particular prospect is ready.

For instance, let’s say Bowden or Buchholz shows he is ready to take up a spot in the rotation in 2010, they won’t have to trade Smoltz or Penny.  However, if Brad Penny has a great year the Red Sox could decide to commit to him long term.  I like the flexibility this provides.  Unlike the Yankees, they have not locked themselves into anything for the next 4-8 years.  They can adjust on the fly.

These guys have all shown they have major league tools.  All we actually need from Rocco is to start against lefties and be ready to pinch hit in the late innings of tight games.  We lose nothing when it comes to defense with that late substitution.  The guy can also hit and run the bases.

If he can’t bounce back as well as hoped, we have the insurance of Mark Kotsay should Drew or Ellsbury suffer an injury.  We aren’t having to dip into the minors like last year and bring up guys who either can’t hit or can’t field.

In the case of Saito, we have a proven closer just in case something happens to Papelbon.  Redundancy, or insurance, depending on how you look at things.

They Red Sox will also have the salary flexibility, as Gammons noted, to pursue a player another team deems too expensive as the trade deadline approaches.  Imagine one of our starters in the outfield gets injured.  He notes that Detroit may decide to dump some salary.  They could pursue Magglio without entering luxury tax territory.  Financial prudence in these tough times, with a commitment to win.

Yes, they didn’t get the big bat they wanted.  But they have the bats needed to ‘protect’ Big Papi.  The problem was injuries, not talent.  If Papi and Lowell are healthy we have a line up to compete with any other AL team.  I don’t buy this fear about being unable to produce runs.  Lowrie can hit, he slumped after an injury to his hand.  The only weak link in the line up will be catcher.

Theo provided some solid depth without breaking the bank or tying up resources for years to come.  He’s sticking to the plan to develop prospects.  All we need now is a catcher.

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I hesitate to put this up.  I’m torn for 2 reasons.

1. This is very funny.

2. This is intensely sad.

In isolation, it is funny.  But since this seriously misrepresents Christianity, it is intensely sad.  Here’s some of the chicanery going on in the name of Jesus (maybe, might just be money).  This is proof positive of the power of indwelling sin- that people would so easily fall for such a deception.  It is well-neigh blasphemous to speak of God and the Spirit in some of these ways.

He does have one intense beard going for him.

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In my prep for the beginning of Galatians, I read this in Luther’s commentary:

“Let us therefore arm ourselves with these and like verses of the Holy Scripture, that we may be able to answer the devil (accusing us, and saying: You are a sinner, and therefore you are damned) in this sort:  “Christ has given Himself for my sins; therefore, Satan, you shall not prevail against me when you go about to terrify me in setting forth the greatness of my sins, and so to bring me into heaviness, distrust, despair, hatred, contempt and blaspheming of God.  As often as you object that I am a sinner, you call me to remembrance of the benefit of Christ my Redeemer, upon whose shoulders, and not upon mine, lie all my sins; for ‘the Lord hath laid on him the iniquity of us all,’ and ‘for the transgression of the people he was striken’ (Isaiah 53:6,8).  Wherefore, when you say I am a sinner, you do not terrify me, but comfort me above measure.””

We tend to get cowed down by our guilt.  We need to start saying “So what, Satan?” because we look to the crucified and risen One, and “there is no condemnation for those who are in Messiah Jesus.”

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I got this from a Pastor Finder e-mail that I received today.  I thought it was interesting.  The reasons are in reverse order (least to most common).

  1. Church was in conflict when the pastor arrived. Pastors can arrive at a new church to find remaining unresolved and deeply painful conflict. This conflict will not end when you as the pastor “declare” it’s over, and they won’t be resolved with a church majority vote. Conflict only ends when the vast majority of those participating in it agree that it’s over. Make sure you take time to carefully evaluate the church before accepting a pastoral position, and ask probing questions of the search committee. Ask about any prior forced terminations. A church in conflict should not automatically eliminate them from consideration, but you must be prepared and willing to help such a church when you accept the job.

  2. Pastoral leadership style is too strong.A pastor continually walks a fine line of exercising too much or too little authority. Do not assume that because the church is growing, the leadership approves of your leadership style. Honestly evaluate your willingness to share decision—making responsibilities—do you enjoy empowering others, or do you feel it slows down the process too much? Admittedly, some may dislike your style just because you dont agree with them all the time. But a pastor must learn to delegate, resist the temptation to make all decisions and commit to learning more about leadership.

  3. Pastor has poor people skills.

    Believe it or not, some pastors just don’t like people. Others have been sorely hurt by them over time, and others struggle with the shepherding aspect of their position. Still others fall into a trap of people-pleasing. Study Jesus’ life and how He related to people. Understand your calling and purpose as a pastor, and obtain honest feedback from a few trusted individuals.

  4. The church is resistant to change.

    Most churches—and most organizations—resist change, and at times the pastor will become the target of opposition simply because of his position. However, the pastor can cause undue stress to a change situation if he/she is not aware of why the church is resisting. Assess correctly the church’s attitude toward change, and honestly assess your own motivations for suggesting it. Study and practice good change agent principles and skills. Then acknowledge that some changes are yours to begin, but God may wish someone else to complete the work.

  5. Power struggles. Pastors can find themselves caught up in a war over power and control issues with individuals or groups within the church body. To help prevent undue complications, focus on servant leadershiprather than dictatorial leadership. Share ministry with volunteer leadership, and publically give God the glory for your church’s accomplishments. Accept the fact that some will resist your leadership, and learn to deal with them in love. Above all, pray unceasingly for Gods guidance and power.

Even better is when you have more than one of those dynamics going on.  Been there, survived that- by the grace of God alone.  Search committees need to keep the context in mind when they interview a pastor who has been fired.  The pastor can be faithful, pointing people to Christ to resolve the issues, but they continually refuse.  Or, the pastor could completely mishandle the conflict, struggles and resistance in any number of ways.  It’s good to see the history of the church, as well as the pastor, to see if this is a pattern or aberration.

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I’m excited to be studying Galatians for the next 3 months.  It is a controversial book these days- particularly in the dispute over the meaning of justification.  I take the historical, Reformed Protestant view as espoused in the Westminter Confession of Faith where we are declared righteous because God imputes Jesus’ righteousness to us.  Anyway, here are some of the resources I’ll be using and some I wish I was using.

What I’m using:

  • Commentary on Galatians: Modern-English Version by Martin Luther (The link is for the Crossway version, sorry).  Classic!  There is some great stuff in here from the man who recaptured the doctrine of justification triggering the Reformation.
  • Commentary on Galatians by John Calvin from his Commentary set.  Have to use it!
  • The Message of Galatians (The Bible Speaks Today series) by John Stott.  Tried and true, this will be my 3rd go round with Stott.  Great stuff, and not overly technical.
  • Galatians and Ephesians (New Testament Commentary) by William Hendriksen

What I Wish I Had Handy:

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