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Archive for October, 2013


It has been a long week filled with in-fighting among Calvinist of various stripes. Lines are being drawn in the sand, but I’m not sure what color. There is much about this that disturbs me, and should disturb everyone involved.

Strange Fire is not John MacArthur’s book on Charismatic Theology. I have not read this particular go round. I did read his earlier book, Charismatic Chaos and some of his study materials on 1 Corinthians that touch on the issue. I was a young Christian who had both Charismatic and non-Charismatic friends (and still do).

At the time, I found some of what I learned in the 1 Corinthians study to be helpful. Some of that was undone with Charismatic Chaos. What I found in that book was disturbing to me. Among the things I read was the suggestion that my friends were being influenced by evil spirits. While I am still not convinced in what is normally called “speaking in tongues” is what happened in the Scripture or produced by the Spirit, I’m just not comfortable going there. That seems, to me, to be an unwarranted leap of logic.

The second thing that really put me off was the use of Straw Men in his argumentation. I doubt the average Charismatic would say that John MacArthur understands his position on this issue.

With his new book and conference, MacArthur has claimed that this book is not about most Charismatics. It does not apply to men like John Piper and Wayne Grudem. It might apply to Mark Driscoll, especially after his stunt. He says he’s going after the extremists, particularly the Word of Faith movement. But in his closing arguments, he said it really wasn’t about the extremists, and that he thinks most Charismatics are not Christians (and he’s not just talking about Oneness Pentecostals). Getting confused? Me too.

Part of the problem is that he confuses their continuationist theology with their prosperity gospel, Roman Catholicism or modalism. He fails to distinguish these theological errors from the continuationist theology they also hold. They are separate matters. In other words being charismatic does not mean that you hold to either the prosperity gospel, modalism, and Roman Catholicism. The prosperity gospel is found among some Charismatics. Neither modalism nor Roman Catholicism lead to being Charismatic. He is confusing correlation with causation as they say in statistics. He therefore does us a disservice.

Another problem is that he writes polemical theology. He tends to writing critical books instead of books that affirm positions. Not all of his books are that way, but many of them are. The problem with polemical theology is that you tend to move toward a more extreme position. As a result, the Charismatics I know get tossed under the Word of Faith and Oneness Pentecostal bus even though they don’t belong there. How he argues his points is part of the problem.

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In the 5th section of The Doctrine of the Christian Life, John Frame touches on the question of culture. This is an important question regarding the Christian life. No one lives it in a vacuum. We each live it in a particular culture, and that raises issues and questions. It is a big part of the circumstances making up the situational component of triperspectival ethics.

“So culture is not only what we grow, but also what we make, both with our hands and with our minds.”

He begins the section with a chapter on the question, what is culture? In terms of Scripture, this is a word not found there, but one that must be derived from good and necessary consequence. He starts with some basic facts about the origin of the word, and some definitions posited by others, like the Lausanne Committee on World Evangelism. He then distinguishes between creation (what God has made) and culture (what we make with creation). This, of course, leads us back to the Creation Mandate. Adam and Eve (and their children) were to fill the earth, subdue the earth and rule the earth. They were to utilize it, not preserve it (or exploit it). As a result, culture for Frame is what we make of God’s creation.

“God creates the world, but he does not depend on the world at all. The world depends entirely on him. But in human life, there is a mutual dependence between ourselves and the world. The world depends on us to fill and rule it, but we depend on the world for our very existence.”

As made in God’s image, the various cultures we create and maintain reflect something of the goodness of God. But as sinners marred by the Fall, our cultures also reflect that descent and distortion of God’s glory. No one culture, this side of Eden, is either all good or all bad but a rather tar babyish mix of the two.

Into this, Frame develops a view of Common Grace. This is another word not found in Scripture, but a concept taught in Scripture. It is gracious because it is undeserved. It is common because it does not lead to salvation. It does maintain the stage for salvation, like what we see in the Noahic Covenant.

By common grace we mean that God restrains sin. He actively keeps people from being as bad as they could be. An example Frame provides is the Tower of Babel, scattering the nations so they won’t accomplish their evil intent. Satan is on a short leash, as we see in Job; and even shorter as we see in Revelation 20.

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The last few weeks have been really busy for me; both in ministry and at home. In the midst of that I received a contract offer from a publisher. I had submitted that book a few years back.

This publisher had approached me just over a year ago. They were interested in it, but wanted me to pay for the publicist. That just wasn’t going to work for me financially.

A few weeks ago they made me a new offer in which they would cover the cost of the publicist. In the meantime another company looked at it. They liked it, overall, but believed it needed some major editing in places. I had asked someone to read the book and make some suggestions to help me identify those places that I needed to re-write to fix the problems.

Making a decision was not easy. I thought my process might be helpful for other people as they seek to make decisions.

Essentially, I used a triperspectival method as John Frame explains it in a number of his books. The 3 perspectives are the normative (what does the Bible say), the existential (who am I in this decision) and the situational (what are my circumstances in this decision).

Normative. The Scriptures note that of the writing of books there is no end. I think my book provides a different approach to the subject at hand. It could be a helpful addition to the many very good books on the subject matter.

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