
I’ve noted that on my most recent vacation, my reading was for fun or spiritual growth. I have reviewed Tripp’s A Shelter in the Storm. I also read (or began to read) Forty Days on the Mountain: Meditations on Knowing God by Stephen Smallman. This is a reference to the time Moses spent on the mountain culminating with the moment when God showed Moses some of His glory.
Smallman began these meditations on the character of God during a difficult time in his life. Perhaps it was similar to the difficult time in my life when I read his book. He was drawn to Exodus 32-34. In these meditations (2-3 pages each) he also brings us to the passages in Scripture that refer or allude to God’s revelation of Himself to Moses to further develop the ideas there. Smallman returned home from sabbatical refreshed and reinvigorated for ministry.
He lays out two assumptions that flow through the book. First, we can know God because God wants us to know Him. He has revealed Himself in Scripture! Second, the ultimate and greatest revelation of Himself came in Christ, the Word made flesh (John 1:1-14), the Son through whom He made all things and has spoken in these last days (Heb. 1:1-4).
In his introduction he also lays out three expectations for the reader. The first is to read the book with an open Bible, looking at the Bible references and their context. He also expects you to take time to think through what he wrote. They build upon one another, don’t rush to get the book done (which I why I’m finally done 2 months after starting it). He also wants you to find a place (not the cleft in the rock on the top of a mountain). I generally read in the Mission-style chair in the living room of the Farm while on vacation. When we got home I returned to my nook in the home school room in my comfy chair where I do my daily devotions. Don’t read in the middle of the fray.
“Growing up spiritually is a slow process, and I am thankful that I have been able to take a few more steps as a result of the work of preparing Forty Days. It is my prayer that your time with this little book and The Book will help you do the same.”

The context begins in the sin of the people while Moses is on the mountain to receive the law of God. He’s been gone too long (I usually return from summer vacations to similar problems apparently because I’m gone too long) and the people pressure Aaron to do something. We have at least a breaking of the 2nd commandment (an image of God) if not the 1st commandment (another god beside or before YHWH). Their worship of the golden calf descended into the debauchery that characterized pagan worship. Moses sent the Levites through the assembly to kill those participating in this revelry. Then the Lord visited their sin of the calf upon them through a plague.
While the Lord issues the command for them to prepare to enter the Promised Land, He says He will not go with them. Moses begins to intercede for the people wanting God to come with them. Here we have the famous request: “Please, show me your glory.”
The response comes in two engagements:
19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. Exodus 33
He is told to go up on the mountain where God’s glory will pass by him. He will only see God’s back for none but the Son can see the Father’s face and live. God will then reveal His goodness. His glory is His goodness!
6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” Exodus 34
The stage is set for the 40 days to contemplate this self-revelation of God, particularly in light of our stiff-necked sinfulness. It will also trace the difference between Moses’ fading glory and the Son’s unending, transforming glory.
This is a book for those who want to know God. I’ve likened biblical meditation to a cow chewing on its cud. This book helps you chew that cud. Smallman brings us to 2 Corinthians, Colossians, Isaiah, Hebrews and more as he unfolds this revelation. In addition to the self-revelation of God, he addresses the typological function of Moses. Jesus intercedes for us with His blood and prayers.
Many portions of this book are similar to Gentle and Lowly (Forty Days was published in 2007). Ortlund’s purpose is different, and Smallman does spend time meditating on God’s goodness in His justice. Knowing God includes knowing He is just. This magnifies the glory of His grace. Our sinfulness magnifies our need for transformation. That transformation is not accomplished by “trying harder” but by gazing upon the glory of God in the face of Jesus through the gospel. We look deeper into Christ’s work for us and we are changed by our awe.
I found this to be an encouraging book that can be used to disciple people. Those people could be young Christians, or struggling ones. It is not academic. It is not overly wordy (so those who struggle to read shouldn’t be intimidated). It isn’t about the nuts and bolts of Christian living, it’s about who God is and this is the heart of Christianity upon which the nuts and bolts are placed.