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Posts Tagged ‘David Wells’


In the 5th section of The Doctrine of the Christian Life, John Frame touches on the question of culture. This is an important question regarding the Christian life. No one lives it in a vacuum. We each live it in a particular culture, and that raises issues and questions. It is a big part of the circumstances making up the situational component of triperspectival ethics.

“So culture is not only what we grow, but also what we make, both with our hands and with our minds.”

He begins the section with a chapter on the question, what is culture? In terms of Scripture, this is a word not found there, but one that must be derived from good and necessary consequence. He starts with some basic facts about the origin of the word, and some definitions posited by others, like the Lausanne Committee on World Evangelism. He then distinguishes between creation (what God has made) and culture (what we make with creation). This, of course, leads us back to the Creation Mandate. Adam and Eve (and their children) were to fill the earth, subdue the earth and rule the earth. They were to utilize it, not preserve it (or exploit it). As a result, culture for Frame is what we make of God’s creation.

“God creates the world, but he does not depend on the world at all. The world depends entirely on him. But in human life, there is a mutual dependence between ourselves and the world. The world depends on us to fill and rule it, but we depend on the world for our very existence.”

As made in God’s image, the various cultures we create and maintain reflect something of the goodness of God. But as sinners marred by the Fall, our cultures also reflect that descent and distortion of God’s glory. No one culture, this side of Eden, is either all good or all bad but a rather tar babyish mix of the two.

Into this, Frame develops a view of Common Grace. This is another word not found in Scripture, but a concept taught in Scripture. It is gracious because it is undeserved. It is common because it does not lead to salvation. It does maintain the stage for salvation, like what we see in the Noahic Covenant.

By common grace we mean that God restrains sin. He actively keeps people from being as bad as they could be. An example Frame provides is the Tower of Babel, scattering the nations so they won’t accomplish their evil intent. Satan is on a short leash, as we see in Job; and even shorter as we see in Revelation 20.

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No, this is not my autobiography about my leaving the Roman Catholic Church.  This is a highly recommended book by David Wells.  The Courage to be Protestant: Truth-lovers, Marketers, and Emergents in the Postmodern is his latest in a series that includes No Place for Truth, God in the Wasteland and Above All Earthly Pow’rs.  It came recommended by a pastor friend (who promised to buy the book from me if I didn’t like it).

I read the first 2 books years ago while in seminary, and just after graduating.  This book is a summary of all 3 that extends beyond them to take into account all that his happened since he began writing these books well over a decade ago.

Time Magazine said “A stinging indictment of evangelicalism’s theological corruption.”  Ironically Christianity Today (which takes some abuse in this book) said, “Can serve as a catalyst for evangelical self-examination.”

I must admit, that though I often agreed with him early on I was often thinking “yeah, so what else is new?”  I found much of it merely critical (hold onto that thought).  At times I found it confusing, but I think he cleared up my confusion.  It was in the early stages of the book that I found myself wondering “is there an appropriate cultural engagement?”  I actually wrote on the bottom of a page “Is there a difference (in his mind) between giving in to consumerism and legitimate adjustments to culture?”  I think he tried to spell that out in the latter chapters of the book.

He argues, rightly I think, that Evangelicalism is in dire straits today.  The reason for this is the abandonment of theology.  First there was an abadonment of theology at the hand of the marketers who thought the way to save the church was to get rid of its “churchiness”.  Part of what they often did was dumb-down theology.  The Reveal Study revealed that Willow Creek and other church growth churches were not actually producing disciples who could sustain and extend the kingdom.  Truth also suffered at the hands of consumerism.  It was turned into a product to be consumed, rather than a life-transforming truth to be believed.

“No one should take issue with a church for being sensitive to outsiders.  On the contrary, this is simply about being considerate.  Every church should put itself in the shoes of an outsider who visits for the first time, who knows nothing about Christian faith, and who is introduced to it in this first visit.”

I served my 9 years of ministry in a community beset with consumerism.  It was a plagued churches.  People were not concerned with the truthfulness and application of truth.  They were focused on consuming- did they have the music I like, the programs I need?  It made ministry very difficult.  We tried to be “seeker sensitive”, particularly after I watched visitors unable to keep up as we shifted between the hymnal, chorus book and Order of Worship in a losing attempt to keep up.

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With a slight let up in work, I can get to work on the new box of books that just arrived from the Westminster Theological Seminary Bookstore.  Here’s what I got:

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