Considering Safe & Sound

I became a Christian in the 1980’s. Soon This Present Darkness became a popular book in evangelicalism. While Peretti was writing fiction, some took it as reflective of reality. Some people’s focus shifted from Jesus to a fear of demons.

We do see an outbreak of demonic activity with the Incarnation of the Son. Some try to normalize those events and come up with formulas, rites and whole taxologies of demons. We’ve gone too far in many ways.

Years ago David Powlison wrote the now out of print Power Encounters to address this erroneous focus among Christians. Prior to his recent death, Powlison wrote another book , a shorter book, on the subject called Safe & Sound: Standing Firm in Spiritual Battles. This little book is a gift to the church if we’ll listen.

Unlike Power Encounters which serves as a corrective, Safe & Sound is more instructive. It has a different approach or focus. At times he notes how others have gone far beyond Scripture, but the focus is more positive and instructive. Yet, as he notes, the Christian life is lived in the fog of war.

The heart of the book is Ephesians 6. In the first part of the book where he defines spiritual warfare, he shows us how to see the passage in context with expanding circles of context (I claim this phrase as my own and will use it if I ever write a book on preaching). He looks at the text in the context of the Letter to the Ephesians, the context of the New Testament and then the context of the whole Bible. This itself is instructive to people.

“At the center of spiritual warfare is not the devil. It’s Jesus Christ.”

Context of the Letter

Powlison wants us to see that ultimately all of the letter is about spiritual battles. Jesus has rescued us from the Prince of the Spirit of the Air. Church growth, numerically and spiritually, is a spiritual battle. Sanctification is a spiritual battle. Family life is a spiritual battle. All of these involve battles with identity, guilt & shame, truth & lies, the struggle of allegiance between the two kingdoms. Anger, for instance, can give the devil a foothold when it persists and when we sin in our anger.

“All of Ephesians is about our conflict with darkness- within ourselves, with other people, and with the spiritual forces of evil. … Ephesians is about union and communion with Christ and union and communion with each other in Christ. Spiritual warfare is against the forces that would divide an break our fellowship with Christ and one another.”

Context of the New Testament

This is where this book can sound more like his earlier book. He is addressing the accounts of demon possession in the Gospels and Acts. If we pay attention, we see those power encounters connected with the Incarnation are very different than much of what passes for power encounters today. Only once Jesus asks the name, because usually He’s telling them to shut up. Demons are not connected with particular sins ( the demon of lust, greed or idolatry). In addressing sin people are called to faith & repentance, not the casting out of demons.

Additionally, spiritual warfare is often seen as defensive. Powlison wants us to see spiritual battles as offensive. He addresses this in both the immediate and NT context. It is not intended to be the Battle of Helm’s Deep as we retreat to a defensive position before an advancing demonic horde. It is more like Miracle Max reminding us to “have fun storming the castle.” As we move forward we encounter resistance, so we need the armor of God. This is also seen in the OT as the people of Israel engage in conquest of the Promised Land. They are on the offense, and God is clearing the way for them in many instances.

“When we are in the grip of anger and bitterness, James says that there is a demonic aspect to us (James 3:13-18). We resemble the liar and murderer in how we exalt ourselves and judge and damn others.”

Context of the Whole Bible

Powlison notes that most expositors connect the armor with Paul being surrounded by Roman soldiers. He brings us to Isaiah and Psalms to see the armor of God there. Jesus shares His armor with us. Jesus shares His power & might with us. Jesus gives His Word of truth to us. Through the OT connection, we also see the centrality of Christ in our spiritual battles.

As a counselor, Powlison writes with an eye on counseling people. After his discussion of the whole armor from Ephesians 6, he addresses different kinds of counseling situations in Part 2 of the book. He addresses personal ministry, the triad of anger, fear and escapism, death, the occult (keep in mind Ephesus was filled with the occult as seen in Acts), and Animism. He reminds us that the focus is on the person before us, not a demon. The final chapter, like the Introduction, is quite personal. In the Introduction he spoke of his conversion. In the final chapter he speaks of his diagnosis and then-impending death.

“One of the goals of pastoral counseling is to restore to people the awareness of choice in situations where they don’t feel like they are choosing.”

The Appendix briefly summarizes Power Encounters and helps us to see the shift from Jesus’ extraordinary ministry (which involves love to needy people, reveals Jesus as God Incarnate and prompts people to faith) to our more ordinary ministry involving love to people in need to reveal Jesus as God Incarnate and which calls them to faith and repentance. Sadly, we love the spectacular and fail to recognize that ministry is ordinary faith expressing itself in love.

“We must learn how to fight well, how to put on Jesus Christ himself, wearing the weapons of light with which he defeats the powers of darkness.”

This is a very good book in that it consistently points us to Jesus and calls us to ordinary ministry in some difficult circumstances. There is no fat to trim in this book. Powlison gets to the point and stays on point as he does in the other books he wrote in his final days. As a result, these are good books for busy elders and lay ministry leaders. He points us to the gospel and ordinary means of grace, not encounters with demons, as we engage in spiritual battles. This is a helpful addition to a toolbox, particularly for those without the time for Gurnall’s classic work on the armor of God.

Read Full Post »

Considering 1 Corinthians 15

I wrapped up my personal reading of 1 Corinthians last week. While I was in chapter 15, a few things stood out to me. You might be interested. Or not.

²³ But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. ²⁴ Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. ²⁵ For he must reign until he has put all his enemies under his feet. ²⁶ The last enemy to be destroyed is death. ²⁷ For “Go has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. ²⁸ When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

Christ is the vice-regent. I mentioned this while preaching about Joseph as vice-regent to Pharaoh (for all intents and purposes). Jesus, on the throne of David, rules under the authority of the Father to accomplish the purposes of the Father. Someone, understandably, asked me about this. It is not common to speak this way.

Here we find that Jesus presently rules and is currently subduing His enemies. When He completes this work, the end comes and Jesus hands it all over to the Father. He is not independent of the Father, but subdues their injuries.

Death is the Final Enemy. Death is the last enemy that He will destroy. We are moving toward this. Keep this thought in mind!

⁵¹ Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³ For this perishable body must put on the imperishable, and this mortal body must put on immortality. ⁵⁴ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
⁵⁵ “O death, where is your victory?
O death, where is your sting?”

⁵⁶ The sting of death is sin, and the power of sin is the law. ⁵⁷ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

The Resurrection is the End of Death. Paul ties the resurrection at the return of Jesus with the death of death. We who are in Christ will no longer sin, and therefore we will no longer die. Death is swallowed up at the resurrection. This, according to Paul, includes the transformation of those who are still alive.

This passage presents a huge problem for those who advocate a pre-tribulational or mid-tribulational rapture. We who are alive are not taken up and changed prior to the resurrection according to Paul. This is the death of death- the final enemy is destroy at the resurrection. Therefore, the resurrection cannot take place prior to the judgment when the enemies of God are thrown into the abyss.

We see here that Jesus, as the 2nd Adam, does what the first Adam failed to do. He subdued and ruled the world! We see this fulfilled most clearly in Revelation 21-22. Our future is an earthly future. Ponder that, an eternal earthly future in the world that Jesus subdued, ruled and renewed.

No, not the most earth shattering thoughts for most of us. But perhaps a few of you might consider, or reconsider, a few things.

Read Full Post »

Considering the Loss of Loved Ones

Death is a strange thing.  We were not meant to die, but at times it is a welcome thing.  I think of my remaining grandparent who is wasting away.  Were I to stop in (after traveling thousands of miles) she would not know who I am.  In some ways she’s been dead for years- the person I know disappeared under disability and dementia.  Sometimes death can bring relief to suffering.

In one of his letters, John Newton brings up the death of friends.  He was getting on in years (I’m starting to become familiar with that myself) and many of his friends had died.  Here is his response:

“I have often thought that though I loved my friends well while living, and wished them to live as long as possible, yet if the Lord saw fit to remove them, and I had hope that they died in the faith, I could pretty well make up for my own loss, by considering to whom they were gone, and how they were employed, when I could see them no more. … I thought, now they are safe and happy; now neither sin, sorrow, nor Satan can touch them.  They are escaped from the turbulent, tempestuous sea of this work, and are entered into the haven of eternal rest.  These, and such kinds of considerations, soon and perfectly reconciled me to part with them for a time, expecting, before long, to receive them again for ever.”

Read Full Post »