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Posts Tagged ‘Gospel Coalition’


Just wanted to let people know about some good books that are currently on Clearance at WTS Bookstore.

I’ve just started reading Baptism: Three Views.  Burned out on baptism books after years of studying this topic, I was drawn to the fact that Sinclair Ferguson is one of the contributors.  So far I have read Bruce Ware’s defense of first baptism by immersion and secondly credobaptism.  The pages are filled with red ink as I took exception to some really lousy arguments by someone I otherwise respect.  Ferguson’s response to his essay exposed some serious flaws in this thinking and his inconsistency with his own denomination’s definition of baptism.  But all of that is for another day.  This book is only $3.20.

The Prince’s Poison Cup (Audio book) is only $5.  This is one of the children’s books by R.C. Sproul.

Justified in Christ: God’s Plan for Us in Justification, edited by K. Scott Oliphint is only$5.70.  Contributors include Sinclair Ferguson, Richard Gaffin, John Murray and Carl Trueman.

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In the 3rd chapter of his little book, The Work of the Pastor, William Still expands on the topic of feeding the sheep from chapter 1.  He is wrestling with a somewhat different set of problems through the majority of the chapter.  The main point he tries to make, though he declares two, is “the eternal Word of God is ever contemporary.”

He starts by returning to some familiar ground of chapter 1.  We are to preach the whole Word of God, not just a few particular doctrines some call “the gospel”.  Don’t misunderstand, he’s not condemning groups like The Gospel Coalition.  He’s arguing against people who think all they can do is preach justification week in and week out.  He’s talking about avoiding the difficult things of Scripture, and avoiding the reality of sanctification.  We must preach through all of the Bible, even the seemingly difficult, ugly or boring passages precisely because they are the Word of God and He has something to say through them.

The Spirit does not just a small number of passages to evangelize people.  For instance, Augustine was converted by a passage of Scripture having to do with sanctification.  We need to forsake our pet subject, or subjects that make people happy (never-ending conferences on prophecy or healing for instance).

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It has been on the fringes of a number of discussions I’ve had in recent months.  It often comes up (unseen) in discussions about baptism with Calvinistic credo baptists.  It has been at work in discussions about the relationship between law and gospel, and the Old and New Covenants.  “It” is New Covenant Theology (NCT).

Let’s start by realizing that this is a matter of disagreement within The Gospel Coalition.  There is freedom to disagree on this issue.  This is not a matter that puts one “outside the camp” but one that creates some significant differences of opinion within the camp.  Often we can’t resolve those differences on non-essentials because we ultimately are disagreeing about whether we should embrace Covenant Theology (CT) or NCT (yes, some of the Gospel Coalition guys are Dispensational).

I’ve been meaning to do a post on this for months now but haven’t had the time to really process things.  I probably still haven’t processed things as clearly as I want to.  As a young Christian, I drank from the Dispensational cistern via Hal Lindsey (I worked at a book store at the time of conversion and didn’t know any better).  I’ve since read books by Ryrie and others.  I “grew” out of it.  By that I mean that no one really showed me anything better or beat me up about it.  No one, as Dr. Nicole would say “disabused me” of this theology.  As I continued to read Scripture, I discovered it didn’t fit.  Scripture itself took Dispensationalism out of the picture for me.  But I was essentially left with nothing in its place when I arrived at RTS Orlando.

There I was grounded in CT, even if it took me years to embrace and/or understand all of the implications.  Baptism was the tough one for me, but I got there eventually (2 years after seminary).  I haven’t studied NCT itself as much, but have read many who espouse it (like D.A. Carson and other Trinity guys).

Last night someone sent me a link to the Desiring God website.  It was a short article meant to briefly describe Dispensationalism, CT & NCT.  The author went on to say that Piper’s own views are probably closest to NCT and farthest from Dispensational Theology.  NCT agrees with CT in seeing Scripture structured by Covenants, not Dispensations.  It agrees with Dispensationalism by seeing a discontinuity between the Old and New Covenants.  I’m not really interested in rehashing the Dispensational thing, so let’s look at the brief descriptions of CT & NCT and say a few things about each.

Covenant Theology
Covenant theology believes that God has structured his relationship with humanity by covenants rather than dispensations. For example, in Scripture we explicitly read of various covenants functioning as the major stages in redemptive history, such as the covenant with Abraham, the giving of the law, the covenant with David, and the new covenant. These post-fall covenants are not new tests of man’s faithfulness to each new stage of revelation (as are the dispensations in dispensationalism), but are rather differing administrations of the single, overarching covenant of grace.

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I’m working through Exodus in my personal reading.  This morning I was working my way through Exodus 19 & 20.  I did poke back to Exodus 15 to look at one of the texts Tim Keller talked about in an excellent sermon at the Gospel Coalition yesterday.  You have to see Exodus 20 in context.  First came redemption, or rescue, and then the Law.  Redemption was never earned via obedience.  The Law was given to God’s people for life in His presence, not to earn His acceptance.

In 19 and 20 you see quite the special effects displays.  God descended to the mountain in the cloud, and they heard His voice speaking.  They were filled with terror.  Moses didn’t just tell them these things, they were witnesses themselves.

As I got near the end of Exodus 20 I read this:

22 Then the LORD said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. (NIV, 1984)

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Don't let the picture fool you

The Gospel Coalition asked some prominent leaders how they would change the seminary process.  Here is one of my professors’ response:

What’s the one thing I would change about seminary education? If I were king and could wave my magical scepter, I would radically change the basic agenda of seminary.
After 22 years of teaching in a seminary, I slowly began to realize something. We were not preparing the kinds of leaders that evangelical churches in North America need. Let’s face it; evangelicalism has seen better days. God is at work in many places and in many ways, but on the whole, the news is not good. Our numbers are dwindling; our theology is unraveling; our zeal for Christ is dissipating. Now more than ever, we need seminaries to give the church leaders who are empowered by the Spirit for radical, sacrificial devotion to Christ and his Kingdom. And they’d better do it quickly.
I was recently in China, talking with the president of a house church network of over one million people. He asked me for advice on preparing the next generation of pastors. I looked at him and said, “The only thing I know is what you should not do.” He smiled and asked, “What’s that?” My reply surprised him. “You should not do what we have done in the West. The results of that approach have become clear.”
The agenda of evangelical seminaries are set primarily by scholars. Professors decide how students will spend their time; they determine students’ priorities; they set the pace. And guess what. Scholars’ agenda seldom match the needs of the church.
Can you imagine what kind of soldiers our nation would have if basic training amounted to reading books, listening to lectures, writing papers and taking exams? We’d have dead soldiers. The first time a bullet wizzed past their heads on the battlefield, they’d panic. The first explosion they saw would send them running. So, what is basic training for the military? Recruits learn the information they need to know, but this is a relatively small part of their preparation. Most of basic training is devoted to supervised battle simulation. Recruits are put through harrowing emotional and physical stress. They crawl under live bullet fire. They practice hand to hand combat.
If I could wave a magic scepter and change seminary today, I’d turn it into a grueling physical and spiritual experience. I’d find ways to reach academic goals more quickly and effectively and then devote most of the curriculum to supervised battle simulation. I’d put students through endless hours of hands-on service to the sick and dying, physically dangerous evangelism, frequent preaching and teaching the Scriptures, and days on end of fasting and prayer. Seminary would either make them or break them.
Do you know what would happen? Very few young men would want to attend. Only those who had been called by God would subject themselves to this kind of seminary. Yet, they would be recruits for Kingdom service, not mere students. They would be ready for the battle of gospel ministry.
Dr. Richard Pratt President, Third Millennium Ministries

I would agree that we spent far too much time in classrooms, and not enough doing field work.  I remember reading Iain Murray’s biography on Jonathan Edwards.  At times he actually lived with a pastor who was his tutor in theology/languages.  He would also follow the pastor.  There was much learning “on the job” under the wing of a more experienced man.

In seminary I had an internship.  Since I was still in transition from Calvinistic baptist to Presbyterian I didn’t really fit anywhere.  I did my internship at the Rescue Mission where I worked.  I got to preach far more than most seminary students (apparently I needed the practice more than they did), often with no notice.  I did plenty of counseling.  I had to go make sure someone was dead and call the police.  I held the arms of a man who attempted suicide with a broken light bulb until the EMTs arrived.  I had to help people after seizures.

Thankfully I was also able to teach SS.  I was worshiping at a church that didn’t seem to want to use me.  One of the Associates would offer me opportunities, but the Sr. pastor largely shut me out.  I’m grateful for my time at the Rescue Mission.  I guess it didn’t prepare me to deal with widows, power brokers and the well-dressed.  But I dealt with many things my peers did not.

But churches didn’t see it that way.  They thought I had “no experience”.

I think we need to do plenty of reading- but Pratt is right.  We need to spend far more time sweating, serving, praying and evangelizing.  I think we could even do away with degrees.  The point is competency: in knowledge and ability.  Both can be gained without a formal education.  Perhaps we should shift back to the old days- an experienced pastor assigning work in theology and languages, and overseeing their development of skills “on the job”.

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