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Posts Tagged ‘J.I. Packer’


I had never read a biography of anyone I knew before. That changed with Speaking the Truth in Love: The Life and Legacy of Roger Nicole by David Bailey. This is an apt title for a book about our “dear brother” for this phrase from Ephesians really seems to sum up the late Dr. Nicole as a person and Christian.

All who knew Dr. Nicole knew him to be wise and gracious. He knew what he believed, taught what he believed but did it in such a way that was kind. I never heard anyone say anything negative about Dr. Nicole, rather he was beloved by students and colleagues alike. In areas of disagreement, he was gracious and endeavored to understand the opposing position, teaching us to read our “opponent’s” work as a result.

In his preface to this book, Dr. Nicole noted:

“But this is a biography, not a eulogy. I am a Christian, which means that more than eighty years ago and ever since, I have confessed with tears that I am a miserable sinner”born in iniquity, inclined unto evil, inecapable by myself of any good thing, and who transgresses every day in several ways God’s holy commandments.” This is what I was saying every Sunday and a very realistic summary of the biblical doctrine of sin. I know myself as a disobedient sinner, proud, selfish, unbelieving, deceptive, lustful, lazy, insensitive, a ‘lover of pleasure rather than a lover of God’. I have even now not yet begun to plumb the abyss of wickedness from which I desperately needed salvation- how it is that none of these things is very apparent in this biography?”

Most of these sins were not as apparent to us as they were to him (and Annette). He was a godly man. This means that he was outwardly very much like Christ, but that, like Paul, knew the sin no one else could see. We don’t need to know the particular sins of this brother unless they directly impact his story.

David Bailey focuses on his work. That is good in my eyes. I don’t need to know his sins. Many of us wish (selfishly?) that Dr. Nicole wrote more since he was such a wealth of wisdom and knowledge for the church he loved and spent his life edifying.

As I read this book I wished I knew him better than I did, but in reading this book I understand why I didn’t. I met him during his ‘semi-retirement’ when he was a professor at RTS Orlando. He was my first academic adviser and I was fortunate to take 4 courses with him. I didn’t just learn theology from Dr. Nicole but also lessons about how to do theology (which I am still struggling to apply due to my own sinfulness) and live in community.

Our beloved professor didn’t arise in a vacuum. He was very much a product of his family. He inherited a legacy of godly, brilliant people who lived long lives. I see God keeping his multi-generational covenant in the Nicole family.

I was also encouraged to read how God provided for him in unexpected ways. In the early days of Gordon-Conwell professors were not paid well, but due to the gift of land from the seminary he was able to retire comfortably and continue his life of ministry in theological education.

Theological education was not just a job to him. In his “off time” he would teach at other seminaries, particularly in Canada. Dr. Nicole’s students fill the world enriching the church. He also served God’s people as a pastor and interim pastor to a number of churches. In God’s providence, he and Annette had no children and this freed him up to spend more time engaged in these various duties.

His story is one of God’s grace and faithfulness. Therefore this was a very encouraging read. Here we read of the formation of Gordon-Conwell, its struggles and the formation of other seminaries, like Fuller. He was instrumental in the formation of the Evangelical Theology Society. He was also one of the main contributors to the Chicago Statement on Biblical Inerrancy. His was a rich legacy on behalf of the church.

Of note to me was he words regarding the church that nursed me in my early years as a Christian. He had been an interim pastor in that church years earlier. As a result we knew some of the same people. He left them a legacy of covenantal and Calvinistic theology that unfortunately was ebbing away while I was there. Without nurture a church can easily begin to fall into step with more common (and less vibrant) theologies.

There were some subjects that I wish were addressed in greater depth. One that comes to mind was his friendship with Jim Packer (J.I. to you and me). I suspect that is more a function of Dr. Nicole than Mr. Bailey. He struck me as a man of his age, more private than people today. As a result he may have seen that friendship as more for each of them than one for our instruction (I don’t think McGrath touched on it much in his biography of Packer). Due to his involvement in so many organizations Dr. Nicole had friendships and associations with many of the leading figures in the American church in the 20th century. I suspect there would be much for us to learn from those friendships.

There is still much here of interest for those who were his students, or are students of 20th century evangelicalism in America. I would recommend this for all who love Dr. Nicole, and the church.

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Three centuries before Desiring God there was The Pleasantness of a Religious Life. Clearly the former has a better title, but Matthew Henry’s book is in some ways better than John Piper’s. While it is much shorter, it is tougher reading in that venerable Puritan style that is so different from our dumbed down prose. The sentences are longer and more complex. For those who stumble over such things this book is a worthy investment of time and energy.

J.I. Packer wrote a brief introduction to the book, in part, to explain the change in meaning of “pleasantness” over the centuries since Matthew Henry wrote this book. It had a much deeper, richer and more significant meaning that we typically give it today. We think of a pleasant day as one with nice weather, few distractions, some good conversation. They saw far more joy involved. We’d say a great day or an awesome day. The meaning of pleasant has weakened over the centuries. And of course there is the problem of “religious” in our day and age. It seems quite the dull prospect this book, but Packer wants to set us straight.

“Henry’s aim is to make us see that real Christianity is a journey into joy, always moving us from one joy to another and that this is one of many good and strong reasons for being excited and wholehearted in our discipleship.” J.I. Packer

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If you are going to write a book on the Apostles’ Creed these days, you need to come up with some novel aspect to the book because there are many books out there by the likes of Witsius, Packer, McGrath, Horton and others. I’m not talking about novel theology, for that would be problematic.

Ray Cannata and Joshua Reitano, in their book Rooted, has come up with a specific and significant addition that makes their book very much worth reading, and studying. They added a missional element to the book so we can think through how our catholic (universal) theology leads us to mission (this article is essentially an excerpt).

“You can believe that God is mighty to guide you as you go out and recklessly pursue his mission to love and serve your neighbors, even when the mission seems impossible. You can believe that God is mighty enough for you to put aside your obsession with being “safe” and move toward the pain of those in need.”

Ray and Joshua currently serve in very different places. Ray used to pastor a church in NJ (near NYC), and is known in the PCA as “the Pastor who ate New Orleans.” Joshua is the pastor of a church in Cincinnati. These are 3 very different contexts so their idea of mission is not limited by particular contexts.

“The Kingdom expands when you lay down your life, when you sacrifices your desires and your comfort for the good of others.”

The book is comprised of 13 chapters, or studies, that work through the Apostles’ Creed. Each chapter begins with a Scripture text and ends with the focus on mission and some questions for group discussion. It is intended to be used over the course of a quarterly study. The chapters are short enough to be read in 20-30 minutes time frames. Any book that brings up the Three Stooges and Ted Williams has to be interesting in my estimation. There are the obligatory references to The Lord of the Rings, the Chronicles of Narnia and U2 (my potentially published book has some of those) but they fit and aren’t the standard references you might expect. They also draw on a number of personal and historical events to illustrate their points. As a result the book is accessible (not over people’s heads) and interesting as well as meaningful.

“Belief in the resurrection of the dead enables you to live a big life. It allows you to take up your cross and move toward pain and suffering.”

I might use this with our men’s group or community group next year. It is sound, convicting and (as I said above) interesting. Like many churches we struggle with that idea of mission- being part of God’s great, big story in order to invite others into that story. There have been recent books that come to mind that offer a similar call to a radical life. This is far more gracious, warm and balanced. I found the others lacking a gospel foundation and motivation. They seek their motivation in great theological truth, not guilt. Pastorally, this is very important. I want holy affections, as Edwards called them, to arise as a response to biblical truth. This book seeks to do that very thing.

[I received a free copy from my friend who works with the publisher Doulos, not necessarily for the purposes of review.]

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I’m reading a book on sermons by Dr. Martyn Lloyd-Jones on John 4 in preparation for my sermons on that chapter coming up. The book is only 750ish pages. I have plenty of work ahead of me. But some of the sermons are well worth it, like one entitled Spiritual Dullness and Evasive Tactics preached in October, 1966. Think about that for a moment, 1966. Amazing to me how much of what he says fits our contemporary situation.

He begins with noting the essence of Christianity: “we have within us a well of water springing up into everlasting life.” The Christian life is a spiritual life under the power and direction of the Spirit. This great salvation “is to enable us to live in the world and to look forward to the glory that is to come.” This positive beginning shifts as the Dr. begins to lay the smack down. He gets quickly to exposing the sins of his time in England that mirror those of ours here in America.

“We face national prejudices, class prejudices, race prejudices, and so on. There is almost no end to them. What harm they have done in the life of the individual Christian, and what harm they have done in the life of the church throughout the centuries- the things we cling to so tenaciously simply because we have been born like that!”

He was addressing the Jewish-Samaritan prejudice. Later in the sermon he brings us to the problems of Apartheid and the Civil Rights struggle in the U.S. The people in England were denouncing the white South Africans and Americans. He admits, obviously, the sinfulness of racism, but takes this as evasiveness. The woman at the well used this prejudice to evade Jesus, and the Dr.’s contemporaries were using those prejudices in other nations to evade the truth about themselves.

“You see, in denouncing somebody else, you are shielding yourself. While you are denouncing these people or friends in America or somewhere else over this racial problem, you are full of self-righteous indignation. That is very clever, but you are just evading the problem of your own life, the running sore of your soul.”

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Churches promote themselves in a variety of ways: web sites, signs, brochures etc. You want to present yourself in a good light, and reflect your values and priorities. Every church does this. It is a good thing, generally speaking.

I got a postcard in the mail this week for the “new” “progressive Christian church of Northwest Tucson.” I say “new” because they recently moved into a new facility just down the street from our facility.

The vast majority of their material proclaims them as a “spiritual community”. This is the first time I’ve seen the word “church” used to self designate. I’ve wondered about them, particular when one Sunday their sign said “A Faith like Lynyrd Skynyrd”.

The flip side of the card is most interesting, declaring “Love is our religion.”

They then explain:

“Love. Period. is our way of saying that faith is about how we live and how we love. Faith is not about what you believe. It’s not about believing the “right” things. It’s about relating to God and those around you with an expansive, inclusive love- and putting that love into action. Although beliefs are important; love is essential.”

This is one of those times I go… “Aaah.” There is some truth there. And there is some error.

Love is essential. Based on 1 Corinthians 13, you could say that “if I have the most accurate doctrine but have not love, I have nothing.” Love is one of the signs of regeneration in 1 John. In Galatians Paul says this:

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. (ESV)

Notice, the only thing that matters is not love. It is faith working itself thru love. And what is faith? Faith is trust and belief in someone and something. What you believe matters! The point in Galatians was that religious rituals save NO ONE. Paul places it all on faith. We do not only believe is a vague Jesus, but a particular Jesus (as John’s Gospel continually revealed). We must believe the content of the gospel regarding the person and work of Jesus Christ. If we don’t believe those things, we don’t have saving faith. Right belief is essential.

“Faith is self-abandoning trust in the person and work of Jesus Christ.” J.I. Packer

This will appeal to those who value experience over truth. Particularly those who think there really is no such thing as truth. So, this half truth they present is actually dangerous.

Love is the necessary effect of right belief or true belief. The Beatles were wrong, you need more than love. But if you don’t have love ….

 

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Weakness is not something we tend to spend much time thinking about. We usually spend time avoiding it or trying to get out of experiencing weakness. Thankfully there are men like J.I. Packer who don’t (or can’t) run from it. Recent health problems have provided him with the opportunity to consider his own weakness. More importantly it gave him the opportunity to consider 2 Corinthians and how Paul, when faced with his own weakness, found strength in Christ.

The fact that weakness is not option is found in the title of the book that resulted: Weakness Is the Way: Life with Christ Our Strength. This is a short book with only 4 chapters. Size should not be confused with significance. This is no Knowing God, but it is a balm for the soul plagued by weakness, which will eventually find all of us.

“The memory of having fallen short in the past can hang like a black cloud over one’s present purposes and in effect program one to fail.”

Many of us live with such black clouds. It could be moral failure. It could be vocational failure. I was the pastor of a church that closed. That black cloud hung about me for years. It still shows up  at times seeking to distract & deceive me. For Packer, his childhood accident and its consequences have hovered over him his entire life: weakness, alienation, left out…

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I’m currently preaching thru Colossians 3, addressing matters of sanctification. I’ve been hitting the “vice list”. But there is another type of sin hidden there.

11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. (ESV)

The church there was in danger of splitting along ethnic, socio-economic and other lines. This tendency has not been extinguished. It is part of our fallen condition that stubbornly refuses to die despite redemption. Racism in the church is NOT a new thing, and not just a “white thing”.

“We humans have never had the resources in ourselves to love each other well across ethnic lines. There is too much selfishness in all of us.”

I’ve had more conversations about race and socio-economic issues (those 2, I find, are often confused). I’m trying to read more about this, and have far more to read (perhaps Perkins, Ellis, Bradley, Noll and others). I long for our congregation to reflect biblical realities (the good ones), and for our denomination to make concrete, meaningful strides in this area. It is not easy. I’m often frustrated: by myself and others. I also have adopted an Asian child and 2 African children so now they have the hyphen. So this is both a personal and professional issue for me.

As a result, I decided to read John Piper’s recent book Bloodlines: Race, Cross and the Christian. This book is essentially an exposition of the gospel that is applied to the issue of racism (though I find that term less than accurate, thinking we are all of one race, descended from Adam via Noah).

Piper starts with his own story of growing up in Greenville, SC. He admits to his racism, and rejoices in Christ’s redemption that includes the putting to death of that racism. He is not blind to the on-going issues within the evangelical church that mirror the world in this regard. That is why he wrote the book to reveal what the gospel says about all this.

If we start with the bloodlines, we see that we all have a common ancestry. It may not be 7 degrees of separation, but if you go back far enough we are connected. I recently saw a question about the table of nations in Genesis 10. Why are they there? I believe they anticipate the promise given to Abram in Genesis 12. Those nations still mattered to God and He would bless them through Abram’s seed. The distinctiveness of Israel was temporary! God’s people will come from all the nations, as we see in Revelation 5.

What we see in Revelation 5 is that the cross purchased people from every nation, tribe, tongue and language. Redemption from bondage. Purchased to set free, not purchased to enslave. Christ, as the seed of Abram, fulfills that promise. This fulfillment brings us all into one body, a new man as Paul says in Ephesians 2.

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