When I bought this I thought it was a biography. I was wrong. That’s one of the weaknesses of online shopping.
While it contains biographical information it is really a walk through the gospel from creation to consummation for those who have experienced abuse at the hands (and lips) of others.
The book is The Creaking on the Stairs: Finding Faith in God Through Childhood Abuse by Mez McConnell. McConnell is now a pastor in Scotland, a true trophy of grace. He experienced profound abuse from his step-monster and her band of drunken friends. There was also sexual abuse from a baby sitter, and more.
Rosaria Butterfield was right when she wrote “The most disturbing book that I have ever read. I cannot recommend it enough.”
It is a very disturbing read. Through the first half of the book I was wondering, “Where’s his dad?”. In the forward Mez notes that his father was unaware of what was being done to him and his sister. I was wondering how this could possibly be so. He explains how in the second half, very briefly.
McConnell does not dwell on the abuse he suffered. That is probably a difficult thing to do. He does grapple before us with the process of becoming a Christian and then how to think about “her”. He’s honest about the wrong road of dealing with his abuse that led him into prison. It made him an angry and drug-seeking young man who destroyed others and himself in trying to make the pain stop. He glorifies none of this.
The biographical material usually comprises the shorter chapters. The larger chapters tend to be the more theological ones. But none of the chapters is long. They are meant to be read in a short sitting to give you time to think about them. I think he strikes a good balance between the events of his life, the theology to understand it and the existential struggle all this presents. His is not a faith that seeks to hide from the tough questions. It is all here.
He’s also honest about his target audience and goals.
“This book is for the silent sufferers within our churches (and without).”
“However, this book won’t answer all your questions.”
He begins with a definition of child abuse so people understand the breadth and depth of abuse in its various forms. He includes statistics before his conclusion filled with reality and hope. For instance:
“There’s the unexplained rage and frustrations at people around you- especially your loved ones.”
“I think there is real hope to be found, in the middle of our deepest traumas, in the good news about Jesus Christ. … I also think there is a place for us to find hope and community within the church.”
Initially his struggle was with “Doesn’t God see?” Soon he was agnostic, and then an atheist seeking to vent his rage and numb his pain.
This sets us up for brief meditations on Creation, focused on Eden, and then the Fall and Curse. He wants to explain theologically how we got in this mess of abuse. This leads to meditations about Satan and Adam as the prime actors in this sad drama. He answers some objections to the idea that we fell in Adam from Romans 5. This leads into the reign of death as the wages of sin.
“The truly scary thing is that instead of being a book, the Bible is, in fact, more like a mirror. Once we open it up, we begin to see our true nature reflected in it. We begin to realize that we, too, in deep, dark recesses of our souls, are more than capable of untold horrors against the rest of humanity.”
After a brief word about the world to come, he addresses where we live: in the time between the times. After this McConnell focuses on Jesus’ incarnation, compassion, and suffering. He wants victims of abuse to know Jesus experienced incredible betrayal, injustice and abuse. His is not the compassion of an observer, but a fellow sufferer. Jesus drinks the cup of God’s wrath that we deserved. In the midst of this McConnell defends the biblical view from the recent charges of “cosmic child abuse” in that while it was the will of God to do this, Jesus submitted willingly.
Seeing ourselves as sinners that deserve to drink that cup, but who have received grace can help us turn the corner from demanding justice to extending mercy. The mercy we received meant that Jesus received the justice we deserved. In speaking of justice he moves into a defense of the doctrine of hell. The fact is, as Mez notes, we aren’t just victims but also often victimisers.
With his conversion, McConnell not only learns about forgiveness but also about love. He states that he not only didn’t know how to love, but didn’t know now to process emotions. This is common among abuse victims. Love was a mystery to Mez because the people who were supposed to love him only brought him pain.
“The more I considered Jesus, the less I considered myself. The more I considered His pain, the more my own pain was put into perspective.”
He had to look to Jesus to understand love. He is not alone. Even if you haven’t been abused, you need to look to Jesus to understand what love is and does. And this leads to a discussion of grace: the good we don’t deserve.
He swings back to God’s sovereignty which is a bitter pill for people to swallow, even if they haven’t been abused. He brings us back to Jesus who suffered according to the will of God at the hand of sinners. We see this in Isaiah 53, Acts 2, Acts 4. More generally we see that God brings both good circumstances and catastrophic circumstances like the Covid-19 crisis we currently experience (Eccl. 7:14; Lam. 3:37-39).
“God may have ordained evil in our world, but He does not revel in it. He does not approve of it or take satisfaction in it.”
In answering the difficult question of how God can ordain child abuse, McConnell brings us to the life of Joseph in Genesis. Joseph who was sold into slavery by his brothers of all people. Well, they were going to kill him. Joseph who was imprisoned for sexual because the mistress he spurned lied. Years later when Joseph was one of the most powerful men in the world, and his guilty brothers before him he made one of the most profound statements in the Scriptures. “You intended this for evil, but God intended it for good to accomplish the saving of many lives.” Joseph could see the great good worked through the evil of his brothers. Mez sees, at least, that this pain was necessary for him to cry out to God. He doesn’t claim we’ll know all or any of the reasons we suffer. But he does claim that good can come out of our suffering and trauma.
This is not a book that is afraid to say the hard things. He says them clearly and effectively.
This books also has a series of appendices. The first is an interview with a child abuser who became a Christian after turning himself in and going to prison. He was a victim who became an abuser. He talks about how difficult it was to find a church willing to let him worship there. He gets into some of the conditions placed on him. He wrestles with bringing his sexuality back within God’s boundaries. In some ways this has happened, and in others there is still internal struggle. He doesn’t completely trust himself. He is unable to contact his victims, and cannot confess his sin to them and ask their forgiveness. One of the lies the told himself though was that the boys liked it so everything was okay. He doesn’t believe this anymore.
One thing I disagree with him is this: “I think we should teach a child exclusively that it’s their body and their private parts. There is no such thing as good touch bad touch. It is all bad touch (excluding medical professionals).” The recent scandals involving Michigan State and the University of Michigan’s team doctors reveal that bad touch happens too often by medical professionals. Not all touch is bad. Sexual touching of children is, however.
Then there is an interview with the pastor of a child abuser. It focused on how the situation developed and how it is going.
The third appendix is a list of FAQS by child abuse sufferers answered by a panel of 3 pastors who suffered, including the author. There is much wisdom here.
“Do not get married without telling your spouse your history. Otherwise, when and if issues come up, it will prove difficult, although not impossible, to move forward together as a couple. … We want to avoid cases of frustration and anger on the part of the non-abused spouse, which can be misinterpreted by abuse sufferers.”
“People who commit these kinds of offenses are master liars and manipulators. … Often people will confess things to me to mask other, more serious sins going on in the background which they want to keep secret.”
They address the problem of forgiving someone who never asks for forgiveness or is dead. Also addressed is the reality of a tight-knit community that has abuse victims in it and their struggle to accept an abuser as a member.
The book concludes with a response from an abuse sufferer. This person found the book very helpful. They addressed their own struggle to forgive; “I feel that if I forgive, they will have won.” In that way and others the book brought their own sin to the surface. We see this again “I feel by saving abusers, God is hitting me with one last sucker punch. Yet, the gospel is real and changing lives. It changed mine.”
And that is McConnell’s goal, to see the gospel change the lives of those who have suffered childhood abuse.
If our wills are in bondage to our desires, which are corrupt, if there any hope for us?
Even in his day, there were people claiming a form of Christian perfectionism. Some of the Anabaptists advocated this position. They think that regeneration is complete, and we have no more fleshly appetites.
In the first section of his book 
The 2nd chapter of The Immigration Crisis by James Hoffmeier is very interesting. He examines the biblical accounts, and archeological evidence from that time frame to gain a better understanding of what was meant by “alien” in Abraham’s day. This is important to the matter today. Some treat “alien” in the Scriptures as if it were equivalent to “illegal immigrant” today. But is it?
Cavman Considers 