Posted in Uncategorized, tagged allegory, Dennis Kinlaw, Don Fortner, John Owen, Keith Mathison, love poem, Mark Driscoll, redeemed sexuality, revelation, Song of Songs, Tim Challies, Tom Gledhill, Tremper Longman, typology on May 8, 2014|
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I’ve decided to commit career suicide. Okay, that is a bit extreme. I’ve done a SS class on Revelation. There are just some books of the Bible that should be tackled in a Sunday School setting instead of a sermon series. I couldn’t imagine preaching on Revelation. There are some parts that I haven’t settled on in terms of their original meaning. A Sunday School course allows you to offer up various viewpoints and not necessarily commit to one. I did approach the course with a mix of partial preterism and idealism. I think both are far more helpful than the historicist and futurist views. But some passages just seem to defy all categories.
The Song of Songs is another one of those books that is best done in such a setting but for different reasons. The content is more appropriate for an adult audience. I’m amazed at how anachronistic some approaches to the book are. They despise a more literal approach. I think the book is a series of love poems (not a sex manual or relationship guide). They do have a typological function pointing us to our relationship with Christ, but we must be careful not to eroticize that. It does have plenty of references to sexual activities in veiled fashion. As a part of the canon, it points us to a redeemed, or holy, sexuality. Much of the Scriptures offer warnings about our disordered sexuality. This is largely a re-ordered sexuality. Not perfectly though.
Here is what I’m using:
Song of Songs by Tremper Longman III in the New International Commentary on the Old Testament Series. This is rated as one of the top commentaries by Keith Mathison and Tim Challies. The opening chapter, which focuses on a history of interpretation, is very helpful in setting the stage for the study.
The Message of the Song of Songs by Tom Gledhill in the Bible Speaks Today series. It also appears on Challies’ and Mathison’s lists. I wasn’t too impressed with the chapter covering introductory matters. It did make some good points about the danger of removing the veil so to speak. People will have to be careful with what they learn and hear lest they plunge themselves into sexual sin by obsessing on something. This is something Mark Driscoll should have paid attention to.
Song of Songs by Dennis Kinlaw in The Expositor’s Bible Commentary. I bought the volume for the commentaries on Psalms and Proverbs by VanGemeren and Ross respectively. I have yet to begin reading this. I’d better get on that!
Solomon on Sex by Joseph Dillow. Yes, the Song is not a sex manual but there may be some helpful material in there. I know I liked during my counseling coursework. It has been hidden in notebooks for years and has finally been unearthed. This is out of print and difficult to find. We purchased a photocopied version for our coursework.
Communion with God by John Owen. I read this years ago and remember that he refers to the Song quite a bit. It is not a commentary on the Song. I’ll pretend it functions typologically for my purposes.
Discovering Christ in the Song of Solomon by Don Fortner. Don and I will not agree on much. He uses an allegorical interpretive method, making it about Christ and the Church directly. There is no “original meaning” and then seeing it through the lens of Christ. He jumps right to Jesus. I can tell there is much that is true, but that is not what the text (in my opinion) is saying. There are some statements that I would deem dangerous or controversial. For instance, he takes her statement “I am black and comely” to mean she is both sinner and saint. I find equating black with sin to be troubling. I don’t recall any other portion of Scripture doing this.
Perhaps I’ll be back to update this when I’m done. I can only read so many books to prepare for the lessons without driving myself insane. I read far too many on Revelation (lesson learned!).
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Posted in Uncategorized, tagged Apostles, cessationist, Charismatic Christian, Charles Spurgeon, continuationist, creation, General Revelation, heretics, John Calvin, John MacArthur, John Piper, Mark Driscoll, polemical theology, revelation, Samuel Rutherford, sign gifts, Special Revelation, Spirit, straw man arguments, Trinity, visions, Wayne Gruden, Westminster Confession of Faith, Word of Faith on October 22, 2013|
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It has been a long week filled with in-fighting among Calvinist of various stripes. Lines are being drawn in the sand, but I’m not sure what color. There is much about this that disturbs me, and should disturb everyone involved.
Strange Fire is not John MacArthur’s book on Charismatic Theology. I have not read this particular go round. I did read his earlier book, Charismatic Chaos and some of his study materials on 1 Corinthians that touch on the issue. I was a young Christian who had both Charismatic and non-Charismatic friends (and still do).
At the time, I found some of what I learned in the 1 Corinthians study to be helpful. Some of that was undone with Charismatic Chaos. What I found in that book was disturbing to me. Among the things I read was the suggestion that my friends were being influenced by evil spirits. While I am still not convinced in what is normally called “speaking in tongues” is what happened in the Scripture or produced by the Spirit, I’m just not comfortable going there. That seems, to me, to be an unwarranted leap of logic.
The second thing that really put me off was the use of Straw Men in his argumentation. I doubt the average Charismatic would say that John MacArthur understands his position on this issue.
With his new book and conference, MacArthur has claimed that this book is not about most Charismatics. It does not apply to men like John Piper and Wayne Grudem. It might apply to Mark Driscoll, especially after his stunt. He says he’s going after the extremists, particularly the Word of Faith movement. But in his closing arguments, he said it really wasn’t about the extremists, and that he thinks most Charismatics are not Christians (and he’s not just talking about Oneness Pentecostals). Getting confused? Me too.
Part of the problem is that he confuses their continuationist theology with their prosperity gospel, Roman Catholicism or modalism. He fails to distinguish these theological errors from the continuationist theology they also hold. They are separate matters. In other words being charismatic does not mean that you hold to either the prosperity gospel, modalism, and Roman Catholicism. The prosperity gospel is found among some Charismatics. Neither modalism nor Roman Catholicism lead to being Charismatic. He is confusing correlation with causation as they say in statistics. He therefore does us a disservice.
Another problem is that he writes polemical theology. He tends to writing critical books instead of books that affirm positions. Not all of his books are that way, but many of them are. The problem with polemical theology is that you tend to move toward a more extreme position. As a result, the Charismatics I know get tossed under the Word of Faith and Oneness Pentecostal bus even though they don’t belong there. How he argues his points is part of the problem.
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Posted in Uncategorized, tagged C.S. Lewis, chastitty, confession, Dave Powlison, gospel, idolatry, legalism, license, Mark Driscoll, Marrow Controversy, modesty, mortification of sin, R.W. Glenn, Sinclair Ferguson, Tim Challies, Tim Keller, Wendy Shalit on August 15, 2013|
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There are few subjects guaranteed to raise a ruckus like that of modesty. This subject tends to bring out the worst in us. We often act immodestly when discussing modesty.
There have apparently been many books written on this subject. Many of them very bad. Or so I hear since I’ve only read one other book on the subject, Wendy Shalit’s A Return to Modesty: Discovering the Lost Virtue. As a result, I am no expert on such books. I decided to read Tim Challies and R.W. Glenn’s book Modest: Men and Women Clothed in the Gospel precisely because it seemed to take a gospel-centered approach (which it does).
What they have done is write short, but important, book on the subject at hand. They begin with the obvious, and the most common objection to such a book.
“Discussing modesty among Christians is challenging because the subject typically has not been handled well. … And when a man is the speaker or the author or the discussion leader, women brace themselves, fearing an assault on their fashion sense and wondering if they are about to be blamed for all male struggles with sexual lust. Does he think I have to be ugly to be godly?“
This is not like many of the books I’ve heard about: there are no lists, calls for the ruler, blaming of women etc. They recognize that many calls for modesty are not motivated by the gospel, but legalism. This has led to, in many circles, a neglect of the subject. Or a very narrow view of the subject, making it all about women’s clothing when it encompasses far more than that.
“When we build theology without clear reference to the gospel, we begin to take refuge in rules. … Indeed, in this particular area, the regulations become our gospel- a gospel of bondage rather than freedom. … Modesty without the gospel is prudishness.”
They then begin the hard task of defining modesty. They note the dictionary definitions. But they then do something that may surprise some people, they talk about one’s situational context. Modesty is partially a function of your circumstances. They give the illustration of a bathing suit. Appropriate by the pool or beach, but not appropriate for a worship service or funeral (and maybe even Wal-Mart). It would be modest in one context, but immodest in another. Your situation matters.
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Posted in Uncategorized, tagged charity, doctrinal error, Doug Wilson, Federal Vision, gospel, Jared Wilson, John Calvin, John Piper, Jonathan Edwards, Karl Barth, Mark Driscoll, N.T. Wright, pride, Princeton theology, R.C. Sproul, R.L. Dabney, Racism, Rob Bell, Sinclair Ferguson, slavery on August 9, 2012|
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There is a disturbing trend that I have noticed the last few years. I almost fell into myself while reading a book recently.
The author favorably quoted from Karl Barth. I had to catch myself. Karl Barth had some very unbiblical notions, but as one of the most prominent theologians of the 20th century he had to have a few good ideas.
The theological Pharisee will not permit anyone to quote from those deemed unworthy. We are expected to treat these men like pariahs or we will be treated like them after a good internet lashing.
I’ve seen people like Jonathan Edwards attacked for having slaves. He never wrote about it and defended it (like some others). Yes, he was part of the cultural sins of his day in this respect. But should that invalidate everything he wrote? No.
Others, dead and alive, have defended slavery which is crazy in my book. I’ve never gotten into the “southern Presbyterians” though I am technically in a southern Presbyterian denomination. I prefer the Princeton theologians, overall. But I don’t cringe when someone quotes Dabney. I see what is said and evaluate it.
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Posted in Uncategorized, tagged Brian McLaren, covenant blessings, covenant curses, entitlement, Faithfulness, fruitfulness, gospel implicaitons, hell, idolatry, Jared Wilson, John Gerstner, Mark Driscoll, Matt Chandler, omnipresence, omniscience, reconciliation, Rick Warren, Rob Bell, salvation, sin, Steven Chalke, substitutionary atonement, the problem of evil, the problem of good, Thomas Watson, Westminster Standards on July 10, 2012|
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I really like Matt Chandler’s preaching. He’s a little edgy, and has that Baptist almost screaming things at times. But I benefit from much of what he says. He also experiences similar reactions to the gospel as I did in small city Florida. He just experiences it on a much larger scale in the Big D. His frustrations with people being inoculated for the gospel ring true in my time in Florida.
I’ve read Jared Wilson’s blog for some time now. I like how he tries to keep the gospel central. You have to like a guy who moves to Vermont to pastor a church, especially when he adopts the local sports teams. That’s good missional thinking, right?
Well, they wrote a book together. Matt was the primary author, and Jared helped him out. The book is The Explicit Gospel, and it has blurbs filled with praise from the likes of Rick Warren, D.A. Carson, Mark Driscoll, David Platt, Ed Stetzer and more. A literal hodge-podge of famous (and some might say infamous) pastors. Incidentally, CavCorollary #167 is don’t believe the blurbs.
I am half way through the book, and thought this would be a good time to process it. The first half focuses on “the gospel on the ground.” The second focuses on the “gospel in the air”. Think trees versus forest. It is the same gospel, but from different perspectives, or angles.
“If the gospel on the ground is the gospel at the micro level, the gospel in the air is the story at the macro level. … One crucial thing that viewing the gospel on the ground helps us do is distinguish between the gospel’s content and the gospel’s implications. … On the ground, the gospel comes to us as individuals.”
The gospel on the ground, according to Chandler, distinguishes between the gospel and its implications. It focuses on the personal aspects of the gospel instead of the cosmic aspects of the gospel. We need both. But we need to distinguish them or we get all messed up. This is one of the problems that he mentions in some “gospel” preaching- they talk as if the implications of the gospel (social justice, good works, community etc.) were the gospel itself. So they distort and obscure the gospel as a result.
But let’s get back to the beginning.
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Posted in Uncategorized, tagged Dan Allender, depravity, dignity, Doug Wilson, Mark Driscoll, modesty, Pat Benetar, R.C. Sproul, sexuality, shame, Song of Solomon, Tremper Longman on April 15, 2012|
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She was a heartbreaker- maybe it was the tight clothing.
I was heading to the Men’s Study this morning when I had to stop the seek feature for some Pat Benatar. The lyrics remind me of our plight as fallen people.
Your love has set my soul on fire, burnin’ out of control
You taught me the ways of desire, now it’s takin’ its toll
You’re the right kind of sinner, to release my inner fantasy
That sets us up for what I hope is the final post on sexual chaos, working thru a redeemed sexuality in the midst of sexual chaos. Since my last post I remembered another story of how not to do this. I was working at Ligonier when I had a call. I’m not sure what prompted the call, I can’t see R.C. Sproul having mentioned this, but this older woman told me that oral sex was wrong “because that’s what homosexuals do.” I responded with “they also kiss, hug and hold hands; does that mean we can’t do any of them either?” With that, let’s try to sort all of this out.
1. Consensual- redeemed sex is consensual. It is wrong to force your spouse into any sexual activity whether proper or improper. Consent is necessary, but insufficient for determining the appropriateness of a practice for a Christian. As I mentioned before, this seems to be the only criteria you find in many of the Christian sex blogs. It is a starting point, but not the whole canoli.
18 Let your fountain be blessed, and rejoice in the wife of your youth, 19 a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. Proverbs 5
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Posted in Uncategorized, tagged adultery, bondage, fornication, homosexuality, irreligious, Mark Driscoll, Pornography, religion, Romans 1, sex, Tim Challies on April 10, 2012|
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"I'm so confused!"
We have addressed the pastor’s need to talk about sex, and the better ways for him to talk about sex. The third part is about developing a redeemed sexuality to communicate to our people. Or how not to.
Why do we need to talk about redeemed sexuality? This is because our people have often been instructed, explicitly or implicitly, in a very fallen sexuality, or Romans 1 kind of sexuality. I looked at this in Part 1, but here it is again.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
We really have to reckon with this text. Because of Adam’s sin, God gave humanity over to sin. Sin has affected, among other things, our minds, our passions and our sexuality. We are broken. This means we do not work right.
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