Posts Tagged ‘Michael Reeves’

The subtitle gets to the point: Infusing Evangelistic Passion in Your Local Congregation. Kevin Harney has a passion for congregations that share the gospel organically. Hence the title, Organic Outreach for Churches.

This is not a book about personal evangelism, though we should personally evangelize. He wants to help congregations to have a passion for the gospel. Congregations. The Church. Evangelistic communities. Evangelism is a group project. Evangelism is a community commitment.

“Organic outreach is what happens when evangelistic vision and action become the domain of every ministry in a church and the commitment of every member of a congregation.”

By organic he means that it is “a natural and integrated part of the whole life of the church, not a fabricated add-on.” In his book he wants to provide ways for leaders to instill this integrated vision for evangelism into their congregations.

It starts with the heart. Both the process and the book. He begins with the heart of your congregation: love for God, the world and the church.

“If a congregation is gripped by God’s love and lavishes it freely on each other and their community, God will draw people to this church.”

He begins with love for God. We, of course, have been loved by God and then called to love God with all our heart, mind, soul and strength. Love for God is the fountain of evangelism. If we don’t love God, we won’t recommend Him to others.

In many ways I heard echos of Michael Reeves’ work. God’s motive in creation and redemption was love. Having been loved, we are restored in the image of the God who is love and begin to love. Many churches have forgotten or forsaken their first love. Pleas to reach out will fall on deaf ears because there is no love. The root or fountain must be addressed. Pastors need to communicate God’s redemptive love so we love the God who redeemed us.

Some earnest churches may need to slow down and channel their energy. They launch an endless series of outreach efforts and follow all the latest fads. But we are concerned with the long haul, not a series of wind sprints. The goal is a congregation that consistently reaches out, charting a steady course that fits who God made them to be.

“As we are grounded in God’s love for us and as we learn to walk in this love, we will continue to grow in our love for people and for God.”

We are to love the world. This does not mean the godless world system that is our enemy (the world, the flesh & the devil). Rather this is the lost people in need of Christ to whom the love of God is to be revealed. Scripture recognizes this distinction. If we don’t love them, we won’t reach out to them. We won’t have sufficient concern or compassion to communicate and demonstrate that love.

“A congregation that is wholeheartedly devoted to following the teachings of Scripture will inevitably be propelled beyond what they want in order to become what God is calling them to be.”

I tend to think of love as a self-sacrificing commitment to another person’s well-being. I don’t love my wife much if I’m not willing to sacrifice much for her. The same goes for my kids. If my life pre- and post-children is unchanged then I’m not engaged with them, sacrificing for them and just plain loving them. To love the world means that a congregation sacrifices so that others hear the gospel.

“When a congregation is in love with itself and is committed to self-preservation, it’s unlikely it will count the cost and take steps to reach out. … Love, inspired by the Spirit of God, propels us out of our comfort zones and into the world.”

We tend to think about money first and foremost. A missions budget is a sacrifice. That is money that could be spent on “us”. But that is not really what Harney is getting at. Harvey is getting at changing, sacrificing, so that outreach is integral to all a congregation does. It is a willingness to remove unnecessary obstacles. It is a willingness to pay the price that keeps many congregations from consistent evangelistic vision and action.

Often churches will say they want to reach out. They will say this to a pastoral candidate. As their new pastor seeks to implement evangelistic vision and action the resistance begins. It gets back to a lack of love, and therefore unwillingness to sacrifice. We see Jesus, out of love, sacrificing in His Incarnation, death, resurrection and ascension. Jesus, our Savior, is also our Example (not one or the other).

Harney makes a necessary distinction in his exercises at the end of the chapter. We don’t sacrifice the gospel. We maintain clarity on important theological issues. We are to affirm and uphold biblical absolutes or principles. What is sacrifices is “tradition” or preference. We are to sing songs of worship that exalt God, humble sinners and promote holiness. We may sacrifice our personal preference when it comes to musical style. We affirm the biblical gospel, but we may sacrifice our preference for “gospel presentations”. We may rethink the traditions of our congregations that are rooted in how we like to do it rather than how God tells us to do it. We need to be distinctively Christian, and we need to realize church life isn’t all about us.

“The truth is that most churches have all sorts of opportunities for believers to grow, fellowship, and be encouraged in their faith. The problem is that we don’t really do all that much for those who are not followers of Jesus. … When this love is alive and growing in our hearts, we willingly- and naturally- sacrifice for the sake of those who are not yet followers of the Savior.”

Harney notes that many churches often forget they are to love the church as an essential aspect of organic outreach. He says “What we often fail to recognize is that a joy-filled love for the church is also a key to outreach.” We are not only to love Christ, but also His Bride. We invite people to Christ, and also His Body. If we are focused on the faults of His Bride our love for Her will wane and we won’t think inviting others into Her life is a good thing. If you want to grow in your desire to reach out, you must also grow in your love for the church- especially your particular congregation.

If you are embarrassed by your dysfunctional family, you won’t invite your new significant other to meet them. The solution is not to find a new family. The solution is to love your family despite their many, obvious flaws and work slowly to resolve the dysfunction (it wasn’t created in a day and won’t be resolved in a day either). So, don’t take this as “find a church you can love” but love the one you’re in. Return to the Scriptures to see how Jesus sees His Bride and Body. He didn’t love Her because She was perfect and had it all together. He sacrificed Himself to make Her holy and blameless. See His profound love for the Church and ask Him to give you a similar love for His not yet holy and blameless people.

If our congregations don’t have an evangelistic vision and action that permeates the whole congregation, engaging every member, we probably have love trouble. Our love for Christ, the world and/or the church is the problem. This is what must be addressed. Our love for each grows only as we see the manner in which God loved the world, sending His Son to be an atoning sacrifice for sinners. His love for us will grow into love for Him, His people and His world. This is the motive for God-honoring outreach.


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My list differs in that I’m focused on books I actually read in 2017, not books released in 2017. I’ve got a variety of books in this list. It is not simply theology, Bible and ministry related. Perhaps there are some you will be prompted to read. I hope so, because you might benefit from them. So, here we go.

Devoted to God: Blueprints for Sanctification by Sinclair Ferguson. This was probably the best book I read in 2017. Ferguson focuses on a series of texts that provide a framework for our sanctification. He does a great job of defining sanctification in terms of our devotion to God, and unpacking those texts. I highly recommend this book.

From the Mouth of God: Trusting, Reading and Applying the Bible by Sinclair Ferguson. Yes, another book by Sinclair Ferguson. This is an updated version of one of his earliest book. He addresses the authority of the Bible and how to benefit from reading it. Both novices and experienced readers of the Bible can benefit from it.

Luther on the Christian Life: Cross and Freedom by Carl Trueman. I’ve loved this series by Crossway. This is another impressive contribution by Trueman. He is not trying to repaint Luther to look like a 21st century evangelical. Luther places great stress on the Word of God in our worship and Christian living. It is an emphasis that should mark us more than it currently does.

Calvin on the Christian Life: Glorifying and Enjoying God Forever by Michael Horton. This¬† is another excellent volume in the series by Crossway. It is fairly theological, but not for theology’s sake. Like the Luther volume, we see the very different context in which the Christian live is lived. The church was close to the center of life for most people with services offered daily. Horton focuses on the story of redemption and how this shapes Calvin’s views. Not just a man of his times, Calvin was also a man ahead of his time.

Faith Seeking Assurance by Anthony Burgess. This Burgess is the Puritan, not the author of A Clockwork Orange. The focus of the book is assurance of salvation. Assurance is viewed subjectively (Calvin tends to view it objectively- assurance God saves sinners), meaning that God has saved this particular sinner. He holds to the view expressed in the Westminster Standards. In my review I note that this is not a perfect book, but that it is a very good and worthwhile book.

Keeping the Heart: How to Maintain Love for God by John Flavel. Another Puritan volume worth considering. It is not long but focuses on maintaining our love for God in a variety of difficult circumstances that Flavel lays out for us. He notes the particular temptation of each set of circumstances and provides means to help us maintain our love for God in them. This is a very good little book.

Good and Angry: Redeeming Anger, Irritation, Complaining and Bitterness by David Powlison. This book is unusual in that it doesn’t frame anger as essentially wrong. He does address our anger problems, tying them back to what we love. Often our anger problems reveal love problems. This was a very helpful book.

Making All Things New by David Powlison. This is a short book focused on God’s plan to restore our broken sexuality. He addresses both the sexual sinner and sexual victims though it is weighted toward the sinner. He is realistic as he views this within the framework of our sanctification. Though brief, it was helpful by providing an overview of God’s goals and purposes.

Dream with Me: Race, Love and the Struggle We Must Win by John Perkins. If you haven’t read any of John Perkins’ books before, this is a great place to begin. He is an activist for civil rights as viewed through the framework of the gospel. He sees Christ as the only real hope for racial reconciliation. The books is full of stories compiled according to the themes he explores.

Union with Christ: The Way to Know and Enjoy God by Rankin Wilbourne. This is a very good and accessible book on the subject of union with Christ. It doesn’t address all that it could. What it does cover, it covers quite well. It is written for laypeople so you won’t get lost in abstraction or in over your head theologically.

Getting the Gospel Right: The Tie that Binds Evangelicals Together by R.C. Sproul. I read the recently updated volume which was originally published in the 1990’s. Sproul examined and critiqued the controversial Gift of Salvation document which followed after Evangelicals and Catholics Together. Generally winsome and irenic, Sproul explores the reality of the communion of saints and its connection to the doctrine of justification. In the process, R.C. sheds light on a recent theological controversy as well as the one we call the Reformation.

Rejoicing in Christ by Michael Reeves. I like Reeves’ books. He writes with a sense of humor, sense of history and wanting a doxological focus. This volume focuses on Christology and presents it in an interesting and accessible fashion.¬† This is a very helpful book for laypeople wanting to understand Christology.

Jonah (The Exegetical Commentary of the Old Testament) by Kevin Youngblood. This was my favorite commentary while preaching through Jonah this fall. It has a very good blend of exegesis and application. It strikes a very good balance. Knowledge of Hebrew was not essential to benefit from his discussion of the Hebrew text. He talked about how each passage fits within the canon of the Bible. I’m looking forward to other volumes in this series by Zondervan.

War Room: The Legacy of Bill Belichick and the Art of Building the Perfect Team by Michael Holley. Holley has written a number of books about the New England Patriots. So far, all the ones I’ve read have been interesting. This book focuses on the staff, though it includes some material about key players and the draft process.

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Rejoicing in Christ (entitled Life in Christ in the UK) is the follow-up to Michael Reeves’ excellent Delighting in the Trinity. The titles indicate that Reeves takes the answer to WSC #1 seriously. These books are not meant to simply satisfy your intellectual curiosity but inflame your religious affections.

“Let your soul be filled with a heart-ravishing sense of the sweetness and excellency of Christ and all that is in Him.” Robert Murray M’Cheyne

This book is very much like its predecessor. It is brief (just over 100 pages), it has brief sections within chapters that focus on an historical figure or idea, and it has some artwork. This last one may prove a problem to some. Some of this classic artwork includes what many would consider a 2nd commandment violation. I see these as instructional, not doxological, thought the point of book is to feed doxology. It is a tough line that perhaps requires more consideration.

Reeves has chapters focused on Christ’s pre-incarnate work, the Incarnation, the death & resurrection, our union with Christ and the return of Christ. This is done with succinct historical reviews, quotes from theologians of days gone by representing the eastern and western churches, pre- and post-reformational. His work is not caught in a moment of historical theology. He also has a Keller-esque way with words as he unfolds contrasts revealing the sweetness and excellency of Christ to help us rejoice in Jesus.

The OT, according to Jesus, teaches us about Christ and His sufferings. Reeves draws on people like Charnock and Calvin to remind us that we only know God as we know Christ. Even in the beginning we see the Word, God speaking as He works. This Word, John tells us is Christ, a God who reveals Himself through His works. The eternal Word indicates to us a God who communicates, who wants to be known, can be known. He also does some apologetics with regard to myths and stories similar to those we find in Scripture. Often they are used to undermine the uniqueness and authority of Scripture, as though it copies them. He relies on C.S. Lewis to flip this; these myths are corrupted reflections of the true Story, they are derivative. This is similar to Currid’s argument in Against the Gods.

The Father is fully delighted in His Son, and for Reeves this transforms our understanding of the gospel. The Father shares His treasured Son with us.

“If the Father can be infinitely and eternally satisfied in him, then he must be overwhelmingly all-sufficient for us.”

Christ, the One through whom the Father created, is also the One through whom the Father redeems or saves. Reeves spends time examining Original Sin and applies the concept of firstfruits to the subject and that of redemption. Adam was the firstfruit of sin & death. Jesus is the firstfruit of resurrection & righteousness & life. Here was find one of those historical reviews on Irenaeus who saw Jesus as undoing all that Adam had done, restoring creation and humanity from the ravages of sin.

“In a garden, Adam fell down into death; in a garden tomb, Christ rose up from it.”

As Incarnate, Jesus becomes the perfect Man for us. He becomes the perfect image of God to give this status to us. We are called sons of God, whether male or female, because Jesus shares His Sonship with us. Jesus was conceived by the Spirit and fulfilled His ministry in dependence on the Spirit gives us the Spirit so we can walk as He did in newness of life.

“Christ shows what it is to be a human, fully alive in the Spirit. And he is the head of a new, Spirit-filled humanity; all in him share in this anointing of his.”

Christ is our only hope for salvation. His righteousness for us. His death for us. His resurrection for us. We face an Accuser who wants us to look to our unrighteousness, our condemnation etc. True assurance of salvation is found in Christ in whom we believe, not in ourselves. He explores this in terms of our being clothed in Christ’s righteousness as Adam & Eve were clothed in the first sacrificial animal, as Jacob received the blessing clothed in Esau’s clothes, etc. He also moves into the Christ entering the true sanctuary for our salvation as foreshadowed in the High Priest entering the earthly copy.

Our salvation and reception of spiritual blessings is “in Christ”, a result of our union with Christ. Reeves doesn’t focus on the union itself so much as the benefits we receive in the union and its focus on Christ. Salvation is a participation in the life of Christ through our union with Him (Rom. 6; Gal. 2:20 for instance). Because of His life we bear fruit. Our identity is derived from Him, not one we gain for ourselves. We may suffer spiritual amnesia, forgetting our identity in Christ, but God never forgets our identity in Christ.

“Where self-dependent efforts at self-improvement must leave us self-obsessed and therefore fundamentally unloving, the kindness of God in Christ attracts our hearts away from ourselves to him. Only the love of Christ has the power to uncoil a human heart.”

In addressing Christ’s return Reeves contrasts Jesus with the Dragon and the beasts in Revelation. He helps us to focus on the return of Christ, not all the other stuff people focus on in eschatology seminars. Christ’s return completes the restoration of creation. It will be new and improved. Our future includes a physical and earthly existence. Gnostic views of creation are to be rejected.

“Where the Lamb has suffered death for others, the dragon only seeks to inflict death on others. The one gives out life; the other sucks in life. … where the Lamb speaks for God, the beasts speak against God; where the Lamb rises from the dead to give life to others, the beast rises from its mortal wound only to take life. Where the Lamb goes out to conquer evil, the beast goes out to conquer the saints. Here are two utterly opposed approaches to power and judgment.”

With some books you can be glad you are done. Reeves once again leaves me wanting more. I look forward to reading more from Michael Reeves in the future.

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Jared Wilson’s new book is a bit of a departure for him. He has written mostly for the church and its relationship to the gospel. With Unparalleled he seeks to talk to the world about the gospel. The subtitle is How Christianity’s Uniqueness Makes It Compelling. That is Wilson’s goal in this book, to reveal this compelling uniqueness.

This is not an evidentialist kind of book like Evidence that Demands a Verdict. It is more in the tradition of Mere Christianity and The Reason for God. Wilson covers the territory in different ways but it winsome rather than confrontational. He adds some humor. He removes some of the philosophical sophistication of Lewis and Keller’s books. But he is speaking to a similar skeptical world to the ones they did.

He begins with how the God of Christianity is different and cycles through the following: the Trinity, Human Dignity as the Image of God, Human Depravity as Fallen in Adam, Jesus is God, His Substitutionary, His Resurrection, Salvation, Mission and Eschatology. So he treats the major doctrines of Christianity, in a good logical order, He does this with an eye toward showing not simply the reasonableness of Christianity but how it is profoundly different (and better) than any other faith tradition.

This is really the important thing- that profound difference in what we teach about God, man and salvation. As he does this, he often brings us into conversations with cab drivers like Omar and (the midnight) Tokar. There are dying church members, high school friendships and a boss. The questions and comments of skeptics and atheists often move the discussion forward.

“The deepest, most profound evil I will ever face is that which is found in me.”

This is a book I would commend. It isn’t perfect, obviously. Perhaps because I was studying the Trinity shortly before reading the chapter I found it took abit too long to get to the crux (as least for Augustine and Michael Reeves); God is love. This is what makes the God of Christianity profoundly different from the god of Islam or any other faith. He gets there near the end of the chapter, but dabbles in some unsatisfying material first. The incomprehensible nature of the Trinity isn’t really what matters, though it is true. That people want a God of love is important. Not just loving, but love as central to His essence and character.

“Think about it: A solitary god cannot be love. He may learn to love. He may yearn for love. But he cannot in himself be love, because love requires an object.”

The Christian understanding of mission is very different. It is not a self-salvation project. It is a response to grace received. It is also about offering grace instead of demanding change. Christianity thrives as a minority faith, and one that serves the ones deemed unworthy by society. While he notes the great things Christians do he also notes we don’t have cameras following us to show the world. This is why the new atheists can get traction with the claims of religion causing so much harm. They ignore the damage done by atheistic regimes, but more importantly the many hospitals, schools, poverty agencies etc. founded by Christians.

His chapter on eschatology isn’t what many might think. Like many, he heard about “heaven”. I’m guess he also heard about the rapture and great tribulation. But the focus here is not on these, but on the new heavens and earth. There is a physical, as well as spiritual, hope for Christians. While the world seems to be running down, these groans are birth pains for the renewed or restored creation in which all God’s people will spend eternity. We don’t have a faith that hates this world, but one that hates sin and misery while longing for the removal of the curse from creation.

“All of our attempts at orchestrating community cannot keep our self-interest at bay. The vast injustice of the world- in everything from slavery to racism- is the result of our failure at community. Sin messes up our souls; sin messes up our societies.”

As you read you do find a comprehensive world and life view that makes sense, and better sense of the world than any other. The tension between the dignity and depravity of man helps us understand why we see glory and why we experience evil. The gospel of grace is fundamentally different than the salvation offered by other faiths. Grace and glorification leave the others in the dust. It is a faith for real people, real sinners, as I listen to Johnny Cash’s American VI which was largely about his hope in Christ.

This book if for the real people in your life. The ones who would find C.S. Lewis dry or Tim Keller a little intellectual. It is for the skeptics in your life. The power to change their hearts and minds lies not in Wilson’s words. Like Tokar they may just shrug. But God may use it to see and delight in Christ for their salvation as a result.

[I received a complimentary copy of this book for the purposes of review.]

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In this barren wasteland of books on the Trinity there are only a few oases out there. If you believe Michael Reeves, and I suspect you should, this is thanks to Schleiermacher who basically treated the Trinity as extraneous to Christianity. In Michael Reeves’ Delighting in the Trinity: An Introduction to the Christian Faith he treats the Trinity as the hub upon which all of Christianity turns. That is part of what makes this particular volume on the Trinity unique. He explicitly states and develops this as a steady drumbeat in the book.

“For God is triune, and it is as triune that he is so good and desireable.”

In part, the book is an apologetic for Christianity in general and the Trinity in particular. He spends some time examining what happens if you don’t have a Trinity, what does that mean about God. To put it simply, God is not love. He is wanting a creation, if he wants a creation that serves him. But if God is love, and there are more than 3 persons in this eternal community of love we understand creation (and redemption) as an overflow of the love they have for one another. This sets Christianity into a different light, a greater light.

“Before he ever created, before he ever ruled the world, before anything else, this God was a Father loving his Son.”

For instance, love is the motive for the mission of God. I am currently reading a book on that subject and the author of this otherwise good book seems to neglect this as the reason. He’s not seeing the mission as the Father sending the Son to adopt more children, but more a Creator wanting to be obeyed. This focus on God as loving community helps to clear the air of many misconceptions and present a more winsome Christianity.

“He creates as a Father and he rules as a Father; and that means the way he rules over creation is most unlike the way any other God would rule over creation.”

For instance, in the last chapter he explores how this focus influences how we view various attributes of God. God’s holiness, for instance, is that he is separate from us in that he loves. In Leviticus 19, he reminds us, that the call to be holy, or perfect, as he is is surrounded by the command to love your neighbor as yourself and explanations of what that looks like (caring for the poor, for instance). So our holiness is not to be mere obedience. Our holiness is to be a love that reaches out to others as God has reached out to us in order to meet the needs of others. Oh, there is obedience but as Jesus said in John’s Gospel this is because love Him who first loved us.


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It is that time of year to consider all the “best of lists.”

While it has been a great year for Boston sports (the Patriots nearly made the Super Bowl again to gain revenge on the 49ers, and the Bruins lost in the Stanley Cup Finals, but the Red Sox won their 3rd World Series championship of this young century) I’m thinking of the best books I’ve read this year. This is not necessarily books that came out in 2013, but what I read this year.

I’ll take them in the order in which I read them. What you will notice is that I’ve probably read less this year, and clearly blogged less. Having 4 kids will do that. As will being pastor of a church that has grown enough to have to expand it facilities to expand ministry capacity. I also read some enormous books, and that takes time.

Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry by Paul Tripp. I couldn’t identify with all the problems he talks about, and that is a good thing. Some issues are connected to how we “do” seminary and preparation for pastoral ministry. Others have to do with the manifestations of pride and sloth.

Resurrection and Redemption: A Study of Paul’s Soteriology by Richard Gaffin. This is not an easy book to read, but it is a significant book to read. As I noted in the review, for Gaffin soteriology is eschatology. This book explores the significance of the resurrection for our redemption which is a neglected area of thought.

Bloodlines: Race, Cross and Christian by John Piper. John Piper looks at his own history with questions of race and brings the gospel to bear on the question. I wish he would have co-authored it with a person of color to balance the perspective. But much of what he says is excellent

The Book of Revelation by G.K. Beale. This is a humongous commentary on Revelation but is well worth the time needed to read it. This is the one to read to understand its connection with the Old Testament. While I don’t agree with all he says (like I prefer an early date) this is excellent.

Freedom & Boundaries: A Pastoral Primer on the Role of Women in the Church by Kevin DeYoung. He is correct, it is a primer. He concisely addresses the most important texts and questions that arise. He presents a complementarian position but not an extreme one. I highly recommend it.

Mistakes Leaders Make by Dave Kraft. This little book was an excellent treatment of common mistakes church leaders make. Some I’ve made and I don’t want to make the others.

Sex & Money by Paul Tripp. He talks about the 2 things that occupy most of our time, energy and thoughts. He focuses on the tendency toward idolatry and the healing power of the gospel. Great stuff.

The Truth of the Cross by R.C. Sproul. Typical Sproul. He explains sound theology so the average person can understand. Here he’s explaining the atonement, which every Christian should understand.

Delighting in the Trinity by Tim Chester. Books on the Trinity are pretty rare these days. Helpful, interesting and accessible books on the subject are even more rare. This is a book that is all three. It isn’t very big, but it is worth reading.

Gospel Centered Leadership by Steve Timmis. This is a very helpful little book that helps us understand how the gospel should shape our leadership in the church. I gave this one to my elders and we’ll study it soon.

Modest: Men & Women Clothed in the Gospel by Tim Challies & R.W. Glenn. I haven’t read any books on the subject before. What was good about this one is that it is about both men & women, and it is about how the gospel changes the equation. It is not about rules and a moralistic spirit.

Love into Light: The Gospel, the Homosexual and the Church by Peter Hubbard. This was an excellent and challenging book. He tries to balance truth and love (I think Paul said something like that) when we speak to homosexuals. We should not back off biblical teaching, which he explains by looking at key texts. We should not treat people as lepers either and he talks about how we can love them as we communicate the gospel to them as sinners, not just homosexuals.

The Doctrine of the Christian Life by John Frame. This is another enormous book. I have not quite finished the appendices since I’ve been focusing on other projects. This book examines ethical systems and then moves into understanding and applying the ten commandments before briefly discussing sanctification. This is an excellent book even if you agree with his particular end points.

The Pastor’s Justification: Applying the Work of Christ in Your Life and Ministry by Jared Wilson. This is another very good book on ministry. His focus is the importance of the doctrine of justification on who we are and how we go about ministry. Theology applied!

Crazy Busy: A Mercifully Short Book about a (Really) Big Problem by Kevin DeYoung. It is very short. I read this during a crazy busy time that mercifully should be coming to an end. I gave this to my elders and those who have gotten to it have appreciated its message. It is not just about techniques but the heart.

Delighting in the Trinity: An Introduction to the Christian Faith by Michael Reeves. I’m not quite done with this book yet so it might end up on next year’s list too! As I preach thru the prologue of John’s Gospel this has been a great help. He really pushes the point of “God is love” as we think about the Trinity and Christianity. This is definitely a must read in that rare category of books on the Trinity. Like Chester’s of the same name this is relatively short.


  • 2 books by Paul Tripp and Kevin DeYoung
  • 2 books on the Trinity
  • 5 books on ministry
  • 2 books on salvation
  • 2 books of over 1,000 pages

Not one book by Tim Keller (I left off the Freedom of Self-Forgetfulness). Don’t worry, I’m sure there will be at least 1 next year.

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