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Posts Tagged ‘mystery’


So far, I can safely say this was my least favorite chapter of Introverts in the Church.

Possibly most dangerous book in the chapter.

How introverts approach their faith will be different, generally speaking. These are not absolutes, hermetically sealed chambers we are considering. I’d say tendencies.

Introverts will tend to shun the public expressions of faith for the personal or private expressions of faith. They buy the worship music and listen to it alone for private worship. They are more likely to meditate upon Scripture. I like to play my guitar, listening to the words of the song in my head, expressing my heart to God. These are things extroverts do too, just differently.

But that isn’t where Adam McHugh took us. He took us to monasticism. Yes, I think introverts are more drawn to monasticism. I’m not convinced that is a healthy thing. But more disconcerting was he took us to mysticism.

I’m not one to go “that’s Catholic” to write off an ancient practice that may be helpful. But I’m leery of mysticism precisely because it bypasses the mind. Bypass the mind and there are not boundaries to protect yourself from false and destructive spiritual experiences.

I’m no “devil in every bush that rustles” guy, but I do believe there are unclean spirits willing to deceive people who separate Word and Spirit.

God spoke to us. He used words, precisely because He wanted to be understood and not simply experienced in some vague way. I agree with guys like John Calvin and John Owen that the Spirit works and speaks through the Word. And so we should be engaged with the Word, asking to Spirit to work, as we read it, meditate on it, sing it, pray it, listen to it etc..

McHugh, following Benedict, wants to eschew words. Yes, there may be times of silence but I’m thinking words. Silent prayer, meditation, singing, etc. But he says “Words, rather than issuing from a well of reverence and wisdom, often betray ignorance and immaturity.” “Often” is the caveat, but still. Jesus, the Word Incarnate, used words in His personal devotion to the Father. This we know.

Yes, there are dangers to technology and their effects on our brains. How we think, process and live. We are overstimulated. His critique here is warranted.

In discussing contemplative spirituality he contrasts apophatic spirituality from kataphatic spirituality. Those are two terms you don’t hear often. “Apophatic spirituality focuses on what cannot be grasped about God through rational thought, words or images. It emphasizes the hiddenness of God.” As such, it seeks to go beyond what God has revealed.

Calvin very much emphasized Deuteronomy 29:29 in his theology and practice.

29 “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

The secret or hidden things belong to God, not us. What He has revealed belongs to us to ponder and enjoy. In other words, we should reject speculation in such matters. We recognize there is mystery, there are boundaries to our knowledge. But we respect that rather than trying to penetrate the veil. This is why “evangelical theology is grounded in revelation”. This is a good thing, not a bad thing like McHugh seemingly wants to make it. Yes, it can only take us to the borders of mystery. But that is only as far as we are supposed to go!

He encourages the examen, or spending the end of the day considering the day. This is helpful as we compare our decisions, actions and affections to God’s commands and ask for forgiveness. It is helpful as we see our weakness & ignorance and ask for strength and wisdom. It is processing your day, and this is generally a good thing. We should consider our desires and what lies beneath them more.

People tend to live on the top of the iceberg. We experience desires but rarely consider what drives those desires. Often there is a legitimate longing at work that we are seeking to fulfill illegitimately if legitimate avenues are blocked. This is about ourselves, not God. This is about self-understanding. For Calvin the knowledge of God and self are connected. If I know God better, I’ll understand my longings better and how my corrupt heart distorts legitimate longings.

I know I largely live within routines of rhythms of life. When I get outside of my pattern I’m uncomfortable, discombobulated. For instance I just had 3 “short” weeks. Labor Day made for a short work week. The next week I went to a ball game with another pastor on a Thursday, shortening my week. The 3rd week was Presbytery. I felt very much like I haven’t had time to do my work. Tasks have been left undone and that bugs me tremendously.I can agree that when my rhythm suffers, I suffer. I’m irritable and confused.

So he advocates an introverts’ rule to create such rhythms or routines. He doesn’t advocate one for all, but offers questions to help you sort out one that works for you so you are regularly engaging with God to equip you for life in His world.

While he makes a few good points, I find some of what he says here dangerous because any spirituality, introverted or extroverted or ambiverted, should not deviate from a biblical spirituality.

 

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Job shifts to a series of shorter speeches.  Not quite sound bites, but more succinct than the first cycle of speeches.

Eliphaz basically says ‘you’re wrong, and tradition is on our side’.  He continues to say that Job must be suffering because he has a sin issue, so stop blaming God.

Job continues to assert his innocence AND God’s great anger.  His former position of honor has been stripped from him and he is despised by all.  He is weary of his friends.

Bildad is weary of Job’s stubborn claims.  Ho-hum, only the wicked suffer.

“How long will you torment me and crush me with words?  Ten times now you have reproached me; shamelessly you attack me. (19:1-2)”

Job feels surrounded by God, under seige.  He has been abandoned by all his friends- particularly those who now accuse him.  Zophar continues the attack as Job grows weary.  Job adds to his complaint.  He says that the wicked often prosper, which often dismays God’s people.  Like today, many non-Christians live well and enjoy life.  In light of their rebellion against the fabric of the universe, this is disheartening at times for those who love and fear God.  Particularly when things are very difficult for us.

Finally Eliphaz lays out some concrete accusations:

“Is it for your piety that he rebukes you and brings charges against you?  Is not your wickedness great?  Are not your sins endless?  You demanded security from your brothers for no reason; you stripped men of their clothing, leaving them naked.  You gave no water to the weary and you withheld food from the hungry, …. And you send widows away empty-handed and broke the strength of the fatherless.  That is why snares are all around you …. (22:4-10)”

He accuses Job of being an oppressor.  Job must begin to submit to God to find peace and then prosperity will return.

(more…)

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