I read Reconciliation Blues to better understand the tension between the races that exists in the American Church. I had the blues. After reading this book, I feel even more blue.
I’ve been wanting to read this book since it first came out in 2006. Since it is 7 years old, some of the material is a bit outdated. But many of the issues still ring true- progress is so slow as Edward Gilbreath notes late in the book.
As one chapter notes, the barriers still exist on “Christian radio”. He brings up an interview with Nicole Mullen, whose award winning music was not played much on “Christian radio.” Neither was GRITS, whose member Teron Carter said, “They feel safer with a white face promoting that kind of music than with a black face.” Christian radio still struggles with this. You will hear Toby Mac, but not Lecrae. The names have changed, but not the circumstances.
He knows the blues of being often misunderstood, left out, dismissed and more. He knows the frustration of being the “first black.” Many of the people he interviewed or discusses were older and experienced the bitter sting of racism (hearing white students at school cheering when Martin Luther King, Jr. was murdered). Many other stories seem more mundane, unless you are in their shoes of course.
“… it took me awhile to shake the white off I got there- the stiffness, the narrow theological perspectives.” Chris Williamson
There was a provocative chapter on Jesse Jackson. He is a polarizing figure on the national landscape. Gilbreath himself wrestles with how to understand Jackson, as do many black evangelicals.
Much of the book frustrated me, honestly. I felt misunderstood because he (and those he quoted) refer to “whiteness”. It is a subject I struggle with. If whites voted as a block like blacks, I could see this “white mentality”. Even among evangelicals, there is a fair amount of disagreement on issues theological, social and cultural. I more understand what it means to be white by what it means to not be black. And that isn’t very helpful.
“I grew up around whites. I know how they think …” Chanel Graham
How I think and act has been shaped by a number of factors: my family of origin, the neighborhood I grew up in, the nominal Catholicism of my youth, socio-economic background, my conversion to Christ and subsequent studies, how I’ve sinned, been sinned against and a whole lot more. There are a number of things that make me, me. I don’t really know what the white part is- though I’ve been called a greasy haired Italian, a WOP a guinea etc.
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Cavman Considers 