Considering the Best Books I Read in 2014

Most bloggers focus on the best books of the year. I’m not competent to rank books I haven’t read. I am often a little behind as I read based on needs not just desire. So I focus on the books I read in the last year. It was a light year as I spent more time than I wanted reading my own book to edit it. So, here we go!

The Creedal Imperative (ebook) by Carl Trueman. This is the first Trueman book I’ve read. Okay, only one so for. It was a very good book arguing for the use of creeds and confessions. It is not a very big book but it covers some important territory.

Walking with God through Pain and Suffering by Tim Keller. It starts off a bit dry and philosophical as it examines the ways various cultures have trying to answer the problem of suffering. He then argues that only Christianity has a satisfying answer to this problem. Then he goes into proactive mode in addressing how we can prepare the spiritual reserves, so to speak, to survive pain and suffering.

The Doctrine of the Christian Life by John Frame. I started this book in 2012 or 13 but finished it in 2014. It is an extremely long book, but I thought an extremely helpful book I will return to as I consider various ethic issues (I recently returned to his material on the Sabbath in light of a discussion in Presbytery). I appreciate how Frame looks at things.

Against the Gods (ebook) by John Currid. This is another short book . This one focuses on the relationship between biblical material and ANE material. Currid argues for a polemical approach to understand similarities. It is helpful for helping to defend the faith from attacks based on archeological findings.

Antinomianism (ebook) by Mark Jones. I think this is a very important book that helps us make some important distinctions as we think about both grace and law. Jones focuses on the strains of antinomianism that arose during the age of the Puritans. He does make some modern application.

The Secret Thoughts of an Unlikely Convert: an English Professor’s Journey into the Christian Faith by Rosaria Butterfield. The best part is the story of her conversion as a lesbian “gay theory” professor. There is much to learn about how homosexuals view the Christians. She found many of those views to not be necessarily true as Christians loved her and she read the Word. She also had to face how much life would change. I could do without the argument for exclusive psalmody, but there is much to benefit from otherwise.

Taking God at His Word (ebook) by Kevin DeYoung. This is a short, solid defense of the inspiration and inerrancy of the Scriptures. It is quite accessible to the lay person. Well worth reading, and keeping on hand to let others borrow.

Song of Songs by Tremper Longman III. I read this commentary for an upcoming series in Sunday School. It was a very helpful commentary on a quite, at times, confusing book.

Rooted by Raymond Cannata and Joshua Reitano. This is a great little book on the Apostles’ Creed designed to either be read alone or with a group. What is distinct about this book is the missional bent of the material. They don’t just want to help you expand your knowledge and understanding to to see the call to bring these truths into the world to the glory of God.

unPlanned by Abbey Johnson. This is one woman’s story about life as a Planned Parenthood director who comes face to face with the truth about Planned Parenthood. It is a very interesting story from a former insider. Part of the story involves the love she experienced from the majority of the pro-life protesters she saw on a regular basis. This is in stark contrast to the paranoia and fear so many PP people had when thinking about them. Eventually the dissonance grew to great after operating a sonargram during an abortion.

The Closer by Mariano Rivera. This was a very interesting book about the Hall of Fame (future) reliever. You can clearly see the providence of God. His faith is often in the background, but it is a great story even if you are not a Yankees’ fan.

Resisting Gossip (ebook) by Matthew Mitchell. There are not many books about the sin of gossip. This is one of the few, and it is a good, gospel-centered one. This book deserves a reading.

The Way of the Righteous in the Muck of Life by Ralph Davis. The former OT professor looks at Psalms 1-12. Excellent material with a very practical focus.

The Good News We almost Forgot by Kevin DeYoung. This is another excellent book by Kevin DeYoung. This time he tackles the Heidelberg Catechism. It is accessible for younger Christians and filled with pastoral wisdom.

Parcells: A Football Life by Bill Parcells and Nunyo DeMasio. This is a very interesting book about Parcells’ life, football and the many people he worked with. It is fascinating from a leadership perspective, and will build most people’s understanding of football and how teams should be built.

The Erosion of Inerrancy in Evangelicalism (ebook) by Gregory Beale. This is another important book addressing a contemporary problem. It is far more technical than DeYoung’s. It is geared more to pastors, but well-read lay persons would appreciate it.

Shame Interrupted by Ed Welch. This is an important subject for Christian growth. Shame is experienced by all, but can be crippling to many. It is a hidden root for many symptoms. Welch unpacks the gospel to show the ways it moves us from shame to honor.

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Considering Against the Gods

I appreciated John Currid’s commentaries on Exodus (vol. 1 & vol. 2) when I preached through it a few years ago. He has others that I intend to purchase. I appreciated the dimension he adds with regard to archeology. A friend of mine went on a dig and tour of the Holy Land with him back in the late 90’s. He is not an ivy tower academic. He has gotten his hands dirty as an archeologist and a pastor (an ARP church in the Charlotte area).

His latest book, Against the Gods, is a good addition to a pastor and teacher’s library. In this book he examines the relationship between biblical texts and similar texts and stories from neighboring people. The main focus is on Egypt, but he includes a chapter on Canaanite mythology.

This is a big issue in academia. The issue is who influences whom? Many assume that the biblical writers borrow the stories from other cultures and “cut” the names of the other gods and “paste” in YHWH. As Currid notes, that is a way to look it. But he proposes a better way to understand what is going on: polemical theology. The idea is not that the biblical authors, usually Moses (though he seems reluctant to say that), stole their stories. The point is that God works in such a way as to reveal their gods are nothing and He is the real God they need to know.

“While Thompson may be considered radical in his views, the reality is that modern scholarship commonly views biblical history as invention and propaganda. In other words, it was written by post-exilic authors who had limited access to true historical resources.”

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Considering Strange Fire, Straw Men and Stupid Stunts

It has been a long week filled with in-fighting among Calvinist of various stripes. Lines are being drawn in the sand, but I’m not sure what color. There is much about this that disturbs me, and should disturb everyone involved.

Strange Fire is not John MacArthur’s book on Charismatic Theology. I have not read this particular go round. I did read his earlier book, Charismatic Chaos and some of his study materials on 1 Corinthians that touch on the issue. I was a young Christian who had both Charismatic and non-Charismatic friends (and still do).

At the time, I found some of what I learned in the 1 Corinthians study to be helpful. Some of that was undone with Charismatic Chaos. What I found in that book was disturbing to me. Among the things I read was the suggestion that my friends were being influenced by evil spirits. While I am still not convinced in what is normally called “speaking in tongues” is what happened in the Scripture or produced by the Spirit, I’m just not comfortable going there. That seems, to me, to be an unwarranted leap of logic.

The second thing that really put me off was the use of Straw Men in his argumentation. I doubt the average Charismatic would say that John MacArthur understands his position on this issue.

With his new book and conference, MacArthur has claimed that this book is not about most Charismatics. It does not apply to men like John Piper and Wayne Grudem. It might apply to Mark Driscoll, especially after his stunt. He says he’s going after the extremists, particularly the Word of Faith movement. But in his closing arguments, he said it really wasn’t about the extremists, and that he thinks most Charismatics are not Christians (and he’s not just talking about Oneness Pentecostals). Getting confused? Me too.

Part of the problem is that he confuses their continuationist theology with their prosperity gospel, Roman Catholicism or modalism. He fails to distinguish these theological errors from the continuationist theology they also hold. They are separate matters. In other words being charismatic does not mean that you hold to either the prosperity gospel, modalism, and Roman Catholicism. The prosperity gospel is found among some Charismatics. Neither modalism nor Roman Catholicism lead to being Charismatic. He is confusing correlation with causation as they say in statistics. He therefore does us a disservice.

Another problem is that he writes polemical theology. He tends to writing critical books instead of books that affirm positions. Not all of his books are that way, but many of them are. The problem with polemical theology is that you tend to move toward a more extreme position. As a result, the Charismatics I know get tossed under the Word of Faith and Oneness Pentecostal bus even though they don’t belong there. How he argues his points is part of the problem.

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Considering Jesus + Nothing = Everything

Ever feel like you are missing something? It can happen when big names, wise men, hail a book. People you know find the book life-changing. Self-doubt begins to creep in, “Am I missing something important?” Perhaps I had erroneous expectations.

The book is Tullian Tchividijian’s Jesus + Nothing = Everything.

The big names include guys like Paul Tripp, Scotty Smith, Matt Chandler, Gene Edward Veith, Michael Horton, and Steve Brown.

Scotty Smith called it “a faithful and fresh exposition of Colossians.”

I began to read the book because I’m preaching on Colossians. I had heard his sermon on the subject at hand, and thought it was very good. So I thought this would be a great book.

“Progress in obedience happens only when our hearts realize the God’s love for us does not depend on our progress in obedience.”

My expectations were off. I expected an exposition of Colossians. What I read was a polemic against legalism. Don’t get me wrong, we need polemical material against legalism. And he said some really good things.

“The gospel is the only thing big enough to satisfy our deepest, eternal longings- both now and forever.”

Where I struggled was that was the vast majority of the book. It did not seem to move linearly. It was more like progressive parallelism. It looked at legalism from different perspectives. And there was no exposition of Colossians.

“Even as believers, we don’t adequately realize how Jesus is enough to meet our deepest needs, so we’re always pursuing an add-on approach- Jesus plus something.”

Colossians can be summed up by the formula that Tullian presents for us. The problem in the Colossian church was multifactorial, to steal a line from Ben Cherington. There seem to be a few different things added to Christ to find fullness. Tullian just hits legalism. So, it seems a bit reductionistic to me.

“The gospel frees us from trying to impress people, to prove ourselves to people, to make people think we’re something that we’re not.”

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Considering Pastoral Polemics

I began reading The Future of Justification by John Piper yesterday.  So far it is very good.  In his introduction, Piper confesses “we all wear colored glasses” and that his “temptation is to defend a view because it has been believed for centuries.  His (Wright’s) temptation is to defend a view because it fits so well into his new way of seeing the world.”  He lays some cards on the table right up front.  Piper is not claiming to be unbiased, but is open about his theological bias.

He also lays out some of the issues he will be addressing in the book, the “head-turners”.  He wants to be fair to N.T. Wright (to whom he gave an early manuscript, received a lengthy response which resulted in a lengthier book).  “(T) confusion is owing to the ambiguities in Wright’s own expressions, and to the fact that, unlike his treatment of some subjects, his paradigm for justification does not fit well with the ordinary reading of many texts and leaves many ordinary folk not with the rewarding ‘ah-ha’ experience of illumination, but with a paralyzing sense of perplexity.”

In his footnotes, he quotes both Jonathan Edwards and John Owen on the idea that some men are saved despite not believing some important doctrines.  However, they say that the more one resists attempts to correct their faulty understanding the less likely it is that they are truly saved.  This notion begins with both charity and an honest estimation of the process of maturity in faith.  New believers know little of the truth, and and they study God’s Word their views should become more and more conformed to biblical teaching.  If they don’t … there is cause for concern.

In an unnumbered chapter On Controversy, Piper explains why he believes in the need for what I’ll call “pastoral polemics.”  As a pastor he doesn’t need to bark at every person or animal on the street, but only at those close enough to potentially represent danger.  His parishoners won’t be reading guys like Sanders or Dunn.  But since Wright is an evangelical, and has made many solid contributions to the church, his people might read Wright’s material on justification and potentially be harmed.  Note that Piper does list Wright’s many positive contributions as an evangelical scholar.  He is not demonizing Wright, but taking issue with him on a particular topic.  This is not a “shock and awe” attack meant to rob N.T. Wright of any shred of credibility.  It is an attempt to understand his views on this matter, and address those ways in which Wright has drifted too far from the biblical text & meaning.

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