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Posts Tagged ‘restoration’


Every church member is a sinner. One implication of this fact is that every church will experience conflict, both big and small. Churches are wise to cultivate a culture of conflict resolution.

Resolving Everyday Conflict (Updated) Sande, Ken cover imageOne of the things we did as a part of this is to buy a case of Resolving Everyday Conflict by Ken Sande and Kevin Johnson to give away to our members. This doesn’t mean that people will read it, and try to implement it. One of our members is seeking to become a certified conciliator, part of that process is facilitating a series based on the book. Next month we will begin 12 weeks of instruction on the principles of conflict resolution taught in Scripture and summarized in this book.

“Conflict is a normal part of life. … Many relationships are too important to walk away from. Some issues are too big to give in to. And some people won’t let go until they get everything they want. Add a variety of intense emotions to the mix, and conflict can get messy and painful.”

Resolving Everyday Conflict is a greatly shortened version of Sande’s The Peacemaker. This makes it easier to read, and apply, in the ordinary conflicts that people will find themselves in the family, church and workplace. One of the key words is “everyday”. This book is not intended to deal with more profound conflict that results from trauma.

The book begin with The Nature of Conflict. This chapter is largely focused on James 4:1-10. Conflict is about unfulfilled desires both proper and misguided. Being a Christian doesn’t exempt us from these desires, and engaging in conflict to fulfill our desires.

“Many of our differences aren’t about right or wrong; they are simply the result of these God-designed personal preferences.”

Some of our conflicts result from our God-given diversity. We want everyone to share our preferences and opinions. We see uniformity instead of unity. Our unmet desires become cravings and begin to control us, and we begin to try to control other people.

Sande and Johnson then remind us of The Hope of the Gospel. Our fundamental hope for conflict resolution is the gospel. The gospel enables both parties to humble themselves instead of pressing on to a battle to the death. The gospel helps us to be honest with/about ourselves because Jesus has removed the guilt and condemnation of our sin. We don’t need to be afraid anymore.

“Because running away delays finding a real solution to a problem, flight is almost always a harmful way to deal with conflict. … Peacefaking happens when I care more about the appearance of peace than the reality of peace.”

They then discuss Escaping, Attacking and Peacemaking. The first two are among the works of the flesh to avoid or win a conflict. Peacemaking moves us thru conflict toward reconciliation thru confession and forgiveness.

“People who use attack responses when they are more interested in winning a conflict than in preserving a relationship. … Peacebreaking happens when I care less about our relationship than I do about winning.”

They then shift to the 4 G’s. Sande loves his acronyms to help you remember the process. The first G is Go Higher, or bringing God back into the picture. We want to remind ourselves that we are not simply called to win a conflict. We are intended to glorify God in how we go about the conflict. We are reminded that every horizontal issue also reveals a vertical issue. Our conflict with our brother or sister also involves a conflict with God. We can’t love them unless we love Him, and while we are focused on our glory, kingdom, or agenda we are opposing God’s glory, kingdom and agenda. In this section they also discuss overlooking sin: choosing to forgive without confrontation. They help you to sort out when you should and shouldn’t overlook.

Image result for sande slippery slope

Then we are to Get Real, or own up to our own contribution to the conflict. This is getting the log out of your own eye, which is painful and avoided by most people. Most people are highly defended and overly focused on the other person’s sin (real or imagined) instead of humbled by their own sin. This section includes what Sande calls the 7 A’s of confession to avoid a bad confession which will usually prolong and exacerbate a conflict.

The 3rd G is Gently Engage. You will not this is not “confront”! We are to restore gently (Gal. 6). The goal is restoration, not pummeling the other person into submission. It is established by your own confession and seeking of forgiveness.

“We often stomp into a situation with heavy boots. We lay into people for their sin. That’s a sign of peacebreaking, caring more about getting our way and fixing a problem quickly than preserving a relationship.”

The 4th G is Get Together, Giving Forgiveness and Arriving at a Reasonable Solution. This is about working together to resolve the material issues because the personal issues have been addressed. This includes a discussion of what forgiveness is and isn’t.

The final chapter is Overcome Evil With Good. Hopefully you won’t get to this step because it means one person won’t be reconciled to the other. Peacemaking takes two. Some people want to cling to their peacefaking or peacebreaking. Doing the right thing doesn’t guarantee that the other party will own their own part of the conflict, and work toward gentle restoration.

“Although some opponents readily make peace, others stubbornly and defensively resist our efforts to reconcile. Sometimes they grow more antagonistic and even go hunting for new ways to frustrate or mistreat us.”

We are to love them, do good to them and give them space at times. There are times only God can work in them, so pray instead of push. This is hard because living with the reality of a former friend out there hating your guts is really hard to deal with.

This is a helpful little book that gets to the heart of the issues. It isn’t overly complicated which is important because when you are in a conflict, you don’t have the brain space for complicated. Sande & Johnson keep it simple and sweet. There are plenty of personal illustrations to show you what it looks like.

Doing what this book says to do is not easy (as I speak from firsthand experience). It requires faith. And that faith and obedience may not see the short-term results you would like. You aren’t responsible for the results, just whether you trust and obey, whether you seek reconciliation or you seek your own way.

 

 

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The first part of Tim Keller’s book, Walking with God through Pain and Suffering, is focused on apologetics: showing how Christianity has better and more complete answers regarding pain and suffering than any other way of looking at the world. The 2nd part of the book is called Facing the Furnace. It is about how Christianity looks at suffering, preparing us to enter the furnace. What does our theology say about suffering? That is an important thing.

“The world is too fallen and deeply broken to divide into a neat pattern of good people having good lives and bad people having bad lives.”

He begins with the challenge to faith. Christianity does not look at suffering simplistically like Job’s counselors. There must be answers that satisfy the heart and not just the mind.

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Addiction is a horrible master.  It doesn’t matter what your particular addiction- food, sex, alcohol, shopping etc. There are nearly as many “methods” for freeing someone from addiction as there are addictions.  As Christians, we recognize that addiction is a form of idolatry. We are not just seeking freedom from a behavior, but freedom from a false god. Most of the methods for freedom just don’t work. Often they just transfer your devotion from one false god to another. Many AA meetings are filled with chain smokers, and all of them are filled with bad tasting coffee to satisfy a caffeine addiction.

This is a really cool cover

Christians have often adapted other treatment plans and sprinkled in some Bible verses.  On the other hand, some have looked to Exodus for a pattern.  Gerald May, in Addiction and Grace, adds the wilderness motiff to psychotherapy. An old friend of mine should have his book, The New Exodus, published soon.

A few years ago, Mars Hill Church in Seattle noticed they had a buffet of small group options for addictions.  They decided to use one curriculum to address all the various addictions people struggled with.  Mike Wilkerson put one together that walks people through Exodus.  The result is Redemption: Freed by Jesus from the Idols we Worship and the Wounds we Carry.  Not only is Mike trying to apply biblical counseling, he’s using some exegetical, narrative theology.

This is one of the strengths of the book.  He is utilizing the pattern of redemption found in Exodus (which is used elsewhere in Scripture like Ezekiel and Revelation, and Jesus refers to the “new Exodus”).  He is applying it to both our idols and our wounds.  This is significant.  The Israelites not only worshiped false gods, but they were the victims of unspeakable evil.  God does not see us a merely victims or merely victimizers.  He knows the degree to which we are both wicked and wounded.  Because of our sinfulness, our woundedness results in one form of wickedness or another.  Bad counseling focuses on only one.  Good, biblical, counseling focuses on both.

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One of last year’s more important books was on the topic of helping the poor.  When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor … and Yourself was written by Steve Corbett & Brian Fikkert.  This is no treatise hatched in the hot house of academia.  They have been engaged in developing these models on the field.  They have often had to learn from their mistakes.

I haven’t finished the book yet, so my comments are only with regard to the first 5 chapters of the book.  The book does come with an endorsement from John Perkins who has worked in tranformational ministry for decades.  He’s one of those guys shaking his head when Glenn Beck lumped everyone who talks about social justice in the same bucket.  John Perkins sees a connection with redemption (we seek it as redeemed people longing to see that redemption extended to others) and the need for solid theology- not liberation theology.  The book has the “dubious” distinction of being recommended by people as diverse as Ron Sider and Bryan Chappell (or Joel Belz) and Steve Childers.  This means it has enough gospel in it to be Christian, and enough justice in it to get Ron Sider to buy in.

It starts with the premise that much of the work going on around the world to alleviate poverty actually makes matters worse.  John Perkins recognizes this with the U.S. government’s war on poverty.  It left people dependent on the government.

John Perkins

Another important premise is that most Americans (and other westerners) live as though there is nothing wrong in the Majority World.  We have no grasp of how serious things can be, and think a little money can make it all better (or a concert fundraiser).  We live as if not much is wrong.  We don’t need to feel guilty for our wealth, but we do need to think of ourselves as stewards instead of consumers.

Theologically they embrace both the individual and cosmic implications of the redeeming work of Christ.  Yes, there is the forgiveness of sins.  But there is much more too!  Some churches (and Christians) seek to bring forgiveness but neglect the justice of the kingdom.  Some people seek the justice of the kingdom without bringing the forgiveness of the king.  They illustrate this from the story of a southern pastor and civil rights workers.  They both got it partly right and partly wrong.

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While many relief agencies have left the areas devastated by Katrina 3 years ago, there are some churches that continue to work toward the rebuilding of their communities.  Many of them survive through donations and streams of Christians volunteering their time and skills.  Please consider supporting them as you can.

One is Lagniappe Presbyterian Church (PCA) in Lagniappe, MS.  Some teens and adults from the church we worship in went there to volunteer in July/August.  You can also support them financially or materially too.  You can read the article written about their ministry to help restore creation in ByFaith Magazine.

The one my brothers-in-law helped is the Christian Life Center (Christian and Missionary Alliance) in Waveland, MS.  Like Lagniappe, you can volunteer or support them in various ways.

The process of rebuilding this area will take many years (CLC estimates 6-10 years).  Just because the “emergency” is over doesn’t mean people aren’t still suffering in those areas.  People still need help rebuilding their lives.  These are just 2 of the Christ-centered ministries helping that to happen.

Update: How could I forget Desire Street Ministries?  Founded by Mo Leverett it was involved in community transformation long before Katrina hit.  Since the life-changing event, Mo has left to receive a call to a PCA church in Tallahassee, FL (gee, I can’t understand why they chose him over me 🙂 ).  Desire Street continues from a new headquarters in Atlanta and a new quarterback in Danny Wuerffel (yes, the Gator QB).  They hope to replicate what they did in the Desire Street neighborhood around the country.  The academy has moved to Baton Rouge. They are still doing some light construction in New Orleans, and need volunteers.  They are also looking for people willing to move to New Orleans to take part in a new church plant there.  They need financial resources too, obviously.  A new ministry they started, to rebuild affordable housing in New Orleans is CDC 58:12 (taken from Isaiah 58:12).

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Joined at the Hip

Joined at the Hip

The last week seems to be a blur.  We are now back in hot, humid Florida.  The travel day was filled with way too much whining and crying.  Seems to put a damper on a good vacation.  Returning also means a return to my responsibilities- first of which is finding a way to support my family.  Yes, puts a damper on the whole thing.  But let’s ponder more interesting things!

Here are the “highlights”.

Monday night I learned that a church has begun checking references.  This is great news!  The result of the process is not certain, but the process has begun and maybe that will result in something really positive.

Tuesday we missed Tropical Storm Fay.  Our home got plenty of rain, but we did not experience the flooding many other communities in Florida and elsewhere did.  Better than that, CavWife and I stole away for a lunch alone.  A quiet lunch!  No crying, complaining etc.  We enjoyed each other’s company and talked about a few things- including my impressions of Job this time through (2nd time in a year).

CavWife's New Doo

CavWife

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