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Posts Tagged ‘Thomas Watson’


In our day and age humility is not seen as a blessing. We live in the age of the big ego. This is the dawning of the age of narcissism. Our social media usage seems to stroke our pride as we seek after likes.

IThe Blessing of Humility: Walk Within Your Calling‘m aware of the irony. I’m writing this on a blog, part of social media, hoping people will read it. But I’m hoping they will go beyond this blog post to the book I’m writing about: The Blessing of Humility by Jerry Bridges.

Jerry Bridges has written many books that I’ve found helpful in the course of my life as a Christian and a pastor. This is one of the last books he wrote prior to his death. I was unaware of its release until seeing it in a clearance sale. Good for me, but a sad reflection on society and even American church culture. This is a book too many of us need to read.

Pride is like bad breath, everyone knows you have it before you do. The struggle against pride is one that is a daily affair, if we are paying attention. Over time I’ve read a few books on the topic including Humility: the Forgotten Virtue by Wayne Mack, and Humility by C.J. Mahaney. I used Mack’s book for our Men’s study at one point.

In Bridges’ book, he looks at the Beatitudes as a description of humility. Humility is one of the twin traits of mature Christianity. The other is love.

Bridges notes that in Jesus’ day, humility was looked down upon in Roman culture, the dominant culture of the day. Before moving into the Beatitudes, he addresses some key texts including 1 Peter 5 which joins precepts and promises.

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,…

Humility is the metaphorical clothing we should wear as we appear in public. We are to be humble in our relationships with others and with God, in keeping with the two great commandments upon which hang the whole law. While humility seems off-putting and working against our advancement in life, God offers promises of grace and glory for those who humble themselves in this way. There is promised blessing for humility.

Bridges view of the Beatitudes is one of what a sanctified person looks like. While our failure to possess these characteristics as we should points us to Jesus who perfectly manifested them for imputed righteousness, we must not stop there. Like Mark Jones, Bridges sees this as a description of imparted righteousness in sanctification. The Beatitudes reflect whom Jesus is making us as He conforms us to His likeness. Thus we are to seek these traits and therefore humility.

“In the Beatitudes Jesus is talking about the character traits of those already in the kingdom.”

In this relatively short book, just under 150 pages, he explains teach character trait and ties it to humility. With short chapters it can be read devotionally. It contains a study guide in the back for group study or personal reflection and application of the material.

What we find is not an exhaustive book, but certainly a helpful book. It is not very technical, assuming a knowledge of the original languages or lots of theological terminology. It is written for ordinary people to study. He often connects the ideas he is exploring with hymns that express those sentiments. It is rich in Scripture and hymnody.

Humility is poor in spirit. We recognize that we are spiritually destitute and unable to please God in ourselves. Our struggle with sin is far more profound than we realize, and realizing that is half the battle. Maturity means increasing in our awareness of this ongoing struggle. Our focus shifts from our actions to our attitudes and thoughts.

It is because we are still practicing sinners that we mourn. We mourn our spiritual poverty. We aren’t simply aware of our continuing sinfulness but broken hearted about our continuing rebellion.

Meekness points us to the humility of accepting the difficult circumstances in our lives as part of God’s wise, loving providence. Following Thomas Watson (for Bridges loved the Puritans as well as hymns) he applies meekness toward other people in terms of “bearing of injuries, the forgiving of injuries, and the returning of good for evil.” We will all be subject to the sins of others against us. Humility does not retaliate but bears, forgives (!) and bestows good. This is so contrary to our prideful flesh what strikes out, bears grudges and tries to destroy the offender. Our words are often weapons we use against them.

“Meekness is a defining grace, produced by the Holy Spirit in the life of the Christian, which characterizes that person’s response towards God and man.”

We also have a hunger and thirst for righteousness, to be personally righteous. Such hunger and thirst is not so we don’t need Jesus but so we are like Jesus and bring Him glory. Prideful righteousness, religiosity, is an attempt at self-salvation. It is in this section in particular that Bridges distinguishes between positional and personal (what he calls experiential) righteousness. If I am a Christian I need not hunger and thirst for positional righteousness. I have it! But I do for personal righteousness.

Jesus then moved to mercy, and so did Bridges. He develops the idea of mercy as compassion in action. It is not simply empathy but moving to relieve misery as seen in Isaiah 58 among other places. Part of mercy is remembering the sins of others no more. This is not forgetting but choosing not to bring those sins up against them anymore. This happens only as we see the fact that God no longer remembers our many and grievous sins.

Bob Dylan plays a guitar and sings into a microphone.Another aspect of humility is purity of heart or whole-heartedness. He ties this into the fact that we are not our own but have been bought with a price. We are property of Jesus, as Bob Dylan sang long ago. Purity of heart recognizes this and seeks to see all of life through that lens.

Conflict is regularly addressed in Scripture. When I recently preached through Philippians I was shocked to discover how much this “epistle of joy” was marked by conflict. As someone going through a prolonged conflict, I found hope as well as conviction as I struggled to preach through such a “simple” letter. Humility seeks peace, and makes peace. Peacemaking is very difficult and goes against all our basic inclinations to seek peace on our terms. In other words, there complete surrender.

“To be a peacemaker, then, means we absorb the hurtful words or actions of others without becoming resentful, retaliating, or even cutting off a relationship with the person.”

Humility is revealed in how we respond to being persecuted for righteousness’ sake. While it is appropriate for American Christians to seek protection in our earthly citizenship (Paul, as Bridges notes, appealed to his Roman citizenship at times) we should recognize that our courts system will fail us eventually. We may lose our rights as the tide rises against Christianity. While experiencing hostility, we are not to be hostile but humble. Bridges reminds to entrust ourselves to our Creator, like Jesus, and continue to do good in keeping with 1 Peter 2.

He ends with humility and the gospel. He channels his inner Jack Miller and talks about preaching the gospel to himself and yourself every day. The gospel is not simply the door we walk through to begin life as a Christian but the path we walk as Christians. Humility only grows in gospel soil.

“It is the gospel that will keep us from becoming discourage and will instead motivate us to keep pursuing humility, even when we fail so often.”

This little book is gospel-drenched. That means it is encouraging, not discouraging. Our failures are opportunities to look to Jesus, not a call to despair or simply try harder. The humble and meek Jesus is ready to pardon and help us. Humility keeps coming to Jesus as our only hope. As we do this we find ourselves no better than others, in part because we are not focused on their sins so much. Our sins, and theirs, drive us to Jesus who deals with us as a wonderful, merciful Savior.

This is a book worth the time to read and think about.

 

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I really like Matt Chandler’s preaching. He’s a little edgy, and has that Baptist almost screaming things at times. But I benefit from much of what he says. He also experiences similar reactions to the gospel as I did in small city Florida. He just experiences it on a much larger scale in the Big D. His frustrations with people being inoculated for the gospel ring true in my time in Florida.

I’ve read Jared Wilson’s blog for some time now. I like how he tries to keep the gospel central. You have to like a guy who moves to Vermont to pastor a church, especially when he adopts the local sports teams. That’s good missional thinking, right?

Well, they wrote a book together. Matt was the primary author, and Jared helped him out. The book is The Explicit Gospel, and it has blurbs filled with praise from the likes of Rick Warren, D.A. Carson, Mark Driscoll, David Platt, Ed Stetzer and more. A literal hodge-podge of famous (and some might say infamous) pastors. Incidentally, CavCorollary #167 is don’t believe the blurbs.

I am half way through the book, and thought this would be a good time to process it. The first half focuses on “the gospel on the ground.” The second focuses on the “gospel in the air”.  Think trees versus forest. It is the same gospel, but from different perspectives, or angles.

“If the gospel on the ground is the gospel at the micro level, the gospel in the air is the story at the macro level. … One crucial thing that viewing the gospel on the ground helps us do is distinguish between the gospel’s content and the gospel’s implications. … On the ground, the gospel comes to us as individuals.”

The gospel on the ground, according to Chandler, distinguishes between the gospel and its implications. It focuses on the personal aspects of the gospel instead of the cosmic aspects of the gospel. We need both. But we need to distinguish them or we get all messed up. This is one of the problems that he mentions in some “gospel” preaching- they talk as if the implications of the gospel (social justice, good works, community etc.) were the gospel itself. So they distort and obscure the gospel as a result.

But let’s get back to the beginning.

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