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Posts Tagged ‘worldliness’


In the third chapter of The Hole in Our Holiness, Kevin DeYoung looks at the pattern of piety found in Scripture. It is not enough to know we are called to holiness, but we also need to know what it looks like, and doesn’t look like.

Holiness means separation. That is the bottom line. God sets us apart from the rest of humanity in two ways. First, we are definitively set apart at justification. We are set apart as Gods’ people. So, every Christian is sanctified. But God continues to set us apart from the world morally. This is progressive sanctification. You don’t have one without the other. Both of these are a result of grace.. The first is an act of grace (one time event) and the second is a work of grace (a process) according to the Westminster Confession of Faith.

What Holiness is Not

It is not rule keeping. Holiness certainly includes obedience. People often get off course by thinking about non-biblical rules. We are set apart for God. We are to obey his law. Jesus was not too keen on the Pharisees for neglecting God’s law from man-made traditions. It is not about dancing, whether or not you drink a beer with dinner, or have the occasional cuss word slip out when you smash your thumb with a hammer. It is about gentleness, not getting drunk, and having lips used to edify and express gratitude.

“Holiness is more than middle class values. … checklist spirituality is highly selective.”

It is not generational imitation. Some people think it is having the standards and practices of an earlier generation. It could be the 1950’s in Amercia, Calvin’s Geneva or the Puritan’s England. This is what got the Amish in trouble. DeYoung notes that the 50’s may have had a better standards of sexual decency. But when it came to race relations, not so good. Just an example. We are trying to apply the timeless law in our time, not recreate another time.

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In listening to some Tim Keller sermons there were a few leads I wanted to follow up. If you are like me, you might think “I really need to find that”, but aren’t really sure where to find it.

Tim is fond of mentioning Martin Luther’s Large Catechism in connection with idolatry.  I’ve been wanting to read it for myself.  I figure there is quite a bit I could learn.  Perhaps you are like me and aren’t sure where to look.  Well, it is part of the Book of Concord.  So, here is the Large Catechism.  Enjoy!

Keller also mentions a Thomas Chalmers’ sermon, The Expulsive Power of a Greater Affection, in connection to sanctification.  I’ve been wanting to read this sermon, but was not aware of any Thomas Chalmers’ collections.  He’s not the most famous of the Puritans.  Thank God for the internet.  Someone has put The Expulsive Power of a Greater Affection online.  Justin Taylor notes how Sinclair Ferguson makes use of this same sermon.

Sometimes we make the mistake of substituting other things for it. Favorites here are activity and learning. We become active in the service of God ecclesiastically (we gain the positions once held by those we admired and we measure our spiritual growth in terms of position achieved); we become active evangelistically and in the process measure spiritual strength in terms of increasing influence; or we become active socially, in moral and political campaigning, and measure growth in terms of involvement. Alternatively, we recognize the intellectual fascination and challenge of the gospel and devote ourselves to understanding it, perhaps for its own sake, perhaps to communicate it to others. We measure our spiritual vitality in terms of understanding, or in terms of the influence it gives us over others. But no position, influence, or evolvement can expel love for the world from our hearts. Indeed, they may be expressions of that very love.

Others of us make the mistake of substituting the rules of piety for loving affection for the Father: “Do not handle! Do not taste! Do not touch!” Such disciplines have an air of sanctity about them, but in fact they have no power to restrain the love of the world. The root of the matter is not on my table, or in my neighborhood, but in my heart. Worldliness has still not been expelled.

The basic point is that our desire for particular sins will be lessened or removed only by having a greater affection for something or someone else.  We must love Jesus more than we love our favorite sins.  This is what Samuel Storms discusses at length in Pleasures Evermore.  It is what lies underneath John Piper’s Christian Hedonism.  Some great stuff- as I shared with someone caught in an addiction.  Avoiding our addiction can be a new idol- a mere replacement idol.  This person needs to meditate upon the work of Christ that he might grow in his love for Christ and be able to put this sin to death.  Otherwise we are using worldly means to deal with our sinful desires and habits.

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