Considering the PCA and Theological Tensions

I’m just an ordinary PCA pastor (not to be confused with Erik Raymond, The Ordinary Pastor, who is not in the PCA). I don’t pastor a big church. Or even a medium sized church. I haven’t published any books (this is part of God’s providence to humble me). I am fairly anonymous in the PCA.

While I was in the ARP, I was not. It is a smaller denomination, and in my youthful exuberance (aka pride) I thought I had something to say about nearly everything. I was a chairman of a Presbytery committee, and therefore on the denominational board. There was an appearance of influence. At times I probably thought I had to save the denomination from “those guys”.

I miss the ARP and my many friends there who put up with me. There is much about the PCA I appreciate and enjoy, including the many friends who put up with me. I am a tiny fish in a lake now. There is much that goes on that I am not aware of here in the desert. But some things get through way out here on the periphery of the PCA. The news of the National Partnership was just such a thing. And so was the backlash, or push back.

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Considering Resurrection and Redemption

I have an odd “relationship” with Richard Gaffin. While in seminary, he came to teach a one week course Studies in New Testament Eschatology. I sat in for a few, but missed at least half of them.

At some point I bought his book Resurrection and Redemption: A Study in Paul’s Soteriology. Based on the ink used to underline in it, I have been reading it at 3 different points in my pastoral ministry. Often, I suspect, just prior to Resurrection Day. I would inevitably get bogged down or distracted by some other book I needed to read.

That being said, this is a difficult book to review now that I have finally finished it. I suspect that much of what was in that class is found in this book. For Gaffin, as it was for Vos, soteriology is eschatology!

In the forward, Sinclair Ferguson notes:

“In particular, Resurrection and Redemption raises important critical questions for the traditional formulations of the ordo salutis in Reformed theology. … One of our more serious malfunctions in some contemporary evangelical teaching has been the tendency to offer the benefits of the gospel virtually separated from Jesus Christ as the Benefactor. Consequently salvation is severed from the lordship of Christ.”

This points to a few of the important threads of this book. First, taking a redemptive-historical approach Gaffin does indeed challenge the traditional views of the ordo salutis since it neglects our union with Christ in which we receive all the benefits of salvation. The absence of this union with Christ is what lies behind many of the then contemporary issues regarding the lordship of Christ.

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Considering the Sox 2013 Spring Training

New Sox pitcher Ryan Dempter (AP)

By all accounts, most Red Sox fans are supposed to be depressed, disappointed by the free agent signings this winter.

Count me as one of the minority. I did not want them do what they had in the past, and the Punto trade freed them from: long term deals. That deal gave them 2 young pitchers for the future. They have a few prospects, particularly in the outfield that are going to be ready soon. Locking up Hamilton and another outfielder just didn’t make sense to me.

One thing I noticed is that they addressed one of the issues that plagued them last season. They signed players who have a solid approach at the plate, work the count and get walks (here is a great article about plate approach). This slipped away from them last season. It allows them to wear down pitchers, allow other guys to get a good look at a pitcher’s stuff increase the odds of getting a pitch you can drive. The guys they signed also have swings suited for the confines of Fenway Park. Last year, their offense didn’t dominate at home. They seem to have fixed that too.

Napoli, despite his hip condition, has hit the ball well. Yes, it is only Spring Training (just insert this often). And he has defended well. This is a good sign. Defense matters too! While I don’t expect him to win a gold glove, it looks like he’ll at least be adequate.

The same can’t really be said for Johnny Gomes in left field. It gets ugly out there. Hopefully his offense will make up for it. He seems a better candidate to fill in at DH when Big Papi is on the DL, which will happen to start the season but hopefully won’t start a trend. Gomes can hit. But he was also part of transforming the club house. Victorino will play solid defense in right (or center if Ellsbury gets hurt, again). But how he’ll hit is still a mystery. They want loose guys and these guys seem to fit that bill. The 2004 Sox had Millar, Damon and Pedro to take the pressure off when the team was struggling. That is what was missing in September 2011. And last year.

Drew hasn’t done much thanks to a concussion. There is just something about Drews and Boston. But thankfully Iglesias’ visit to Pedroia this winter paid off in a better approach at the plate. His swing is much better and he’s making more contact and better contact (6 extra base hits so far (3/16)). This may give them the opportunity to trade Drew to the Cards now that Furcal is hurt. Time will tell.

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Considering Reconciliation Blues

I read Reconciliation Blues to better understand the tension between the races that exists in the American Church. I had the blues. After reading this book, I feel even more blue.

I’ve been wanting to read this book since it first came out in 2006. Since it is 7 years old, some of the material is a bit outdated. But many of the issues still ring true- progress is so slow as Edward Gilbreath notes late in the book.

As one chapter notes, the barriers still exist on “Christian radio”. He brings up an interview with Nicole Mullen, whose award winning music was not played much on “Christian radio.” Neither was GRITS, whose member Teron Carter said, “They feel safer with a white face promoting that kind of music than with a black face.” Christian radio still struggles with this. You will hear Toby Mac, but not Lecrae. The names have changed, but not the circumstances.

He knows the blues of being often misunderstood, left out, dismissed and more. He knows the frustration of being the “first black.” Many of the people he interviewed or discusses were older and experienced the bitter sting of racism (hearing white students at school cheering when Martin Luther King, Jr. was murdered). Many other stories seem more mundane, unless you are in their shoes of course.

“… it took me awhile to shake the white off I got there- the stiffness, the narrow theological perspectives.” Chris Williamson

There was a provocative chapter on Jesse Jackson. He is a polarizing figure on the national landscape. Gilbreath himself wrestles with how to understand Jackson, as do many black evangelicals.

Much of the book frustrated me, honestly. I felt misunderstood because he (and those he quoted) refer to “whiteness”. It is a subject I struggle with. If whites voted as a block like blacks, I could see this “white mentality”. Even among evangelicals, there is a fair amount of disagreement on issues theological, social and cultural. I more understand what it means to be white by what it means to not be black. And that isn’t very helpful.

“I grew up around whites. I know how they think …” Chanel Graham

How I think and act has been shaped by a number of factors: my family of origin, the neighborhood I grew up in, the nominal Catholicism of my youth, socio-economic background, my conversion to Christ and subsequent studies, how I’ve sinned, been sinned against and a whole lot more. There are a number of things that make me, me. I don’t really know what the white part is- though I’ve been called a greasy haired Italian, a WOP a guinea etc.

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