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Archive for the ‘Christian Living’ Category


Jerram Barrs strikes again!  His book The Heart of Evangelism is a fantastic look at evangelism that truly gets to the heart of the matter.  He brings the same humble, gracious style to the subject of prayer with The Heart of Prayer: What Jesus Teaches Us.  He addresses topics that often seem to be guilt-inducing.  But he recognizes the internal and external obstacles to both evangelism and prayer.  He writes as a fellow struggler sitting at the feet of Jesus instead of as an expert practicioner.

Jerram focuses on Jesus’ teaching on prayer, so this book serves as a nice counterpart of D.A. Carson’s A Call to Spiritual Reformation, which focuses on Paul’s prayers.  These 2 men are very different, and both books are excellent though different.  This book is very accessible to lay people.  He tackles issues like public and private prayer, fasting, persevering in prayer, and Jesus’ prayers for His people.  He includes an appendix on mysticism.

This is an encouraging book.  It is also a humbling book.  That is a great combination.

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Here are some of the quotes I ran across as I looked at this parable.  The parable is simple, yet humbling in so many ways.  It exposes our tendency toward self-righteousness, and points to God’s incredible disposition towards mercy toward the humble.

From Turning Your World Upside Down by Richard Phillips

“Pride is one of the greatest and most deeply embedded sins in human nature.”  Richard Phillips

“Pride is the worst viper in the heart … nothing is so hateful to God, contrary to the spirit of the gospel, or of so dangerous consequence…”  Jonathan Edwards

“The Pharisee is self-righteous because his standard of comparison is other people, and especially those who stand out in depravity.”  Richard Phillips

From Love Walked Among Us by Paul Miller

“Self-righteousness is like bad breath.  Others can smell it but you can’t.”

“Getting in touch with your inner tax collector makes room for God’s energy in your life.”

Jerram Barrs’ book The Heart of Prayer provided this great one.

“The most basic of all sins is seeking to live independently of God: to live pretending that we do not need him, to live as if we owned the world, to live as if we could make happen whatever we desire, to live as if we were in full control of our lives.”

And lastly there is this gem from Concerning the True Care of Souls by Martin Bucer.  It bears much meditation and attention, though it is quite simple.

“Thus the health and life of the inner man consists in a true living faith in the mercifulness of God and a sure confidence in the forgiveness of sin which Christ the Lord has acquired and earned for us.”

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With a slight let up in work, I can get to work on the new box of books that just arrived from the Westminster Theological Seminary Bookstore.  Here’s what I got:

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This Sunday I’ll be preaching on the Spirit’s work in sanctification out of Galatians 5.  I wish I had more time this week to thumb thru some of the great books I have on this work of the Spirit, and the Spirit of this gracious work.

Here are my favs:

  • Keep in Step with the Spirit by J.I. Packer.  The focus on this great book is sanctification, and the Spirit’s role.  I read this as a young Christian, and it was very helpful for me, grounding me in a biblical understanding of sanctification.
  • The Holy Spirit: His Gifts and His Power by John Owen.  I read this separately before owning it as part of his Works.  Great stuff!  It was one of the first books by Owen that I read, and helped me major on the majors instead of being caught in excess as a younger Christian.
  • The Holy Spirit by Sinclair Ferguson.  It is a bit more technical than most of his books.  But that is fine by me.  More people need to read this to avoid the abundance of confusion that is out there today.  There are so many ways in which the Spirit works in our lives, but we focus on the spectacular and extraordinary.  He’s heavily dependent on John Owen, who is one of his favorite theologians.

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This week’s text in Galatians focuses on adoption, God’s adoption of sinners as His sons as a result of Jesus’ work of redemption for us.  J.I. Packer comments that you can’t really understand Christianity unless you understand adoption.  John Calvin says you aren’t really a Christian unless, by the work of the Spirit, you call God your Father.

There are not many books on this topic.  It is a much neglected topic- but there are a few great books just the same.

Great Books I’ve Read:

Children of the Living God: Delighting in the Father’s Love by Sinclair Ferguson.  It is not a big book, but it is a great book.  Ferguson does what Ferguson does best, put the cookies on the shelf so lesser beings can enjoy them.  I can’t recommend this book enough.

Adopted by God: From Wayward Sinners to Cherished Children by Robert Peterson.  It comes recommended by Packer, Ferguson, and Steve Brown among others.  It is a very good book.

Knowing God by J.I. Packer.  Though not on the topic of adoption, there is a great chapter on the topic.  This is one of the great books which influenced me as a young Christian.  That chapter is just one of the reasons.

Redemption Accomplished and Applied by John Murray.  He includes a chapter on adoption as one aspect of the application of our redemption.

Books I’d Like to Read:

Adopted into God’s Family: Exploring a Pauline Metaphor by Trevor Burke.  Part of the New Studies in Biblical Theology Series, this is a more academic look at this topic (which exceeds use by Paul).

Heirs with Christ: Puritans on Adoption by Joel Beeke.  That should be an interesting read.

John Calvin and the Good News of Adoption by Timothy Trumper.  It is 2 CDs with lectures by Trumper.  Interesting…

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Yes, John Piper has another new book out (I’m already behind).  It is called Finally Alive, and it explores the biblical doctrine of regeneration, being born again.  This is a much needed book since there is so much misunderstanding about what it means, and how it radically affects our lives.

You can look at sample pages.

Not sure about that cover.  Yeah, I know it is about the leaves blowing as a sign of the wind, and regeneration a sign of the Spirit’s work in our lives.  Still … unless you’re already biblically literate it’s lost on you.

Here is some more info from WTS Books:

“I cannot too strongly celebrate the publication of this book.” – D. A. Carson

Publisher’s Description: When Jesus said to Nicodemus, ‘You must be born again’, the devout and learned religious leader was unsure what Jesus meant. It would seem nothing has changed. Today ‘born again Christians’ fill churches that are seen as ineffectual at best, and even characterised by the ‘mosaic’ generation as ‘unchristian’.

The term ‘born again’ has been devalued both in society and in the church. Those claiming to be ‘born again’ live lives that are indistinguishable from those who don’t; they sin the same, embrace injustice the same, covert the same, do almost everything the same.

Being ‘born again’ is now defined by what people say they believe. The New Testament however defines Christians very differently.

“When Jesus said to Nicodemus, “You must be born again” (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life… If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive.” (John Piper)

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In the fourth section of A Proverbs-Driven Life author Anthony Selvaggio addresses friends.  Proverbs has much to say about friends and their influence upon our lives (and us upon them as well).

Most of us have had a sketchy track record with friends.  I know I did before I became a Christian.  I lived in a normal middle-class suburban neighborhood, but found that many of my friends were a less than positive influence me.  We found opportunities to sin, sometimes just for the hell of it (to paraphrase Augustine).

Yet I remember disconnecting myself from one important relationship over the issue of drugs.  I tried pot, but decided that was not how I wanted to live (praise God for common grace).  It cost me a friendship.  But now I can see the toll drugs took on his life.  I made a wise choice.  But I made so many poor ones too- choices that would plague me for years.

Yes, we need God to give us wisdom about friends.  Selvaggio summarizes it as “a Proverbs-driven life knows that friendship is intended to be redemptive.”  He and I share a love for The Lord of the Rings, and one of the main themes in that book is friendship.  He focuses on Sam and Frodo, but you also see the ties between Aragorn, Legolas & Gimli as well as Merry and Pippen.

Friends, as Selvaggio notes, are hard to gain and even harder to keep.

“We so readily sin against one another, take offense where none was intended, or permit neglect to creep in.  Left to ourselves, it can be difficult to know what words and deeds will strengthen and maintain our most vital relationships.”

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With the shrinkage of the for-profit sector, the not-for-profit sector will see a similar contraction.  Churches are one of the not-for-proft organizations that will be hit hard.  The government should take a lesson from other not-for-profits and cut back rather than trying to raise taxes and spend even more.  These cycles come, but governments seem to lack the discipline necessary to save in times of prosperity for times of decline.  Governments abhor a surplus and must spend it, much to our disadvantage.

Churches will be hit hard for a number of factors.

  1. Unemployed members.
  2. Under-employed members
  3. Lost retirement savings

All of these will reduce the offerings a church needs.  If a church is small, or comprised of a largely retired population, that crunch will be most severe.  I know of a few churches that are at risk for these very reasons.  Things were already tight financially, and now these churches are on the brink and in grave danger.

Other churches will merely contract- reducing staff and/or programming. 

On the surface, this looks to be a bad thing.  As someone who is under-employed and watching the number of churches in which I could serve shrinking, I can see it that way at times.  But overall I think it presents some great opportunities for the church at large.

  • Opportunity for mercy ministry.  There will be opportunities to take care of our own, displaying the love of God in a tangible way.  We are to take care of one another, carrying one another’s burdens.  There will also be plenty of opportunities to take care of the poor outside of the church- opening the door to sharing the hope we have in Christ.
  • Opportunity to repent of our greed, materialism and consumerism.  Many people are having to cut back on their spending and realizing much of it was superfluous and luxury rather than necessity.  Many Americans live beyond their means- as evidenced by the average consumer debt.  It is time for that to change.  Our priorites can be reshaped, refocused by the gospel in times like these.  Good financial management programs can be utilized to instruct those in and outside of the church.
  • Opportunities to reveal the greater hope we have in Christ.  Yes, this can be a time of effective evangelism as people realize they have built their house on sand instead of rock. 

So while times like these are hard, they are also opportunities for ministry.  Churches driven by the gospel will recognize this, and go for it.  Churches driven by other agendas will … be overcome and possibly close their doors.  It is in times like these when we need to trust Him who holds the present and the future, and remember that He tends to work most profoundly when it seems darkest.

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This week I started reading Luke.  Part way through chapter 1 I decided to take the slow road instead of my typical 3 chapters/day.  I was struck by a few things that day and didn’t want to lose sight of them by thinking I needed to finish the chapter (or 3!). 

What struck me the last 3 days was the focus on mercy in chapter 1.

Zechariah and Elizabeth we aged, and barren.  Reminds you of Abraham and Sarah.  They had hearts for God, walking before Him blamelessly (vs. 6).  Yet, they were still barren.  She bore reproach in the community.  She wasn’t cursed by God, but people looked down on her.

  • “Your prayer has been heard.”  They had probably wondered if God had closed up shop.  But God heard the prayer.
  • “The Lord has done this for me.  In these days he has shown his favor and taken away my disgrace among the people.”  God removed her misery, showing her mercy.  This prompted me to pray for God to show me mercy by removing my “disgrace among the people.”  He is not ashamed of me, but some people view pastors of failed churches as, well, failures whom they don’t want pastoring their churches lest they fail too.
  • When Gabriel revealed the Incarnation to Mary, she was obviously stunned.  Inconceivable!  He informs her that Elizabeth is pregnant.  “For nothing is impossible with God.”  Too often we are subject to low expectations.  Makes sense with people, but not God.  I found Him challenging my own meager faith- “Cavman, do you believe I can do great things for you?  Do you really think such things impossible?”  Sadly, yes.  I don’t want to be one of those people who thinks hardship isn’t God’s plan- but I also don’t want to think life is only hardship, or only hardship where I’m concerned.
  • “I am the Lord’s servant, may it be to me as you have said.”  She no longer resisted the thought, but embraced it.  Faith receives what God says and embraces what He brings to pass.  I want to have this attitude of submission- glad submission.

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I’ve done a few posts on A Gospel Primer for Christians: Learning to See the Glories of God’s Love by Milton Vincent already.  This would be my review of this great little book.  As the title indicates, the focus on the book is on the gospel for Christians.  In the final part- Surprised by the Gospel- Pastor Vincent relates how he finally grasped that the gospel is ALWAYS the basis for our acceptance before God.  It is not just about our initiation to Christianity, and then we work our tails off to stay in God’s good graces.  He was at the end of his religious rope when he spent time meditating on Romans 5 and it all clicked for him.

The book includes a series of meditations on the gospel to rehearse or preach the gospel to yourself each day.  Then he includes 2 gospel narratives, one prose and the other poetic (see the Table of Contents and Forward). 

The heart of the book is really the meditations.  I recommend going through one a day, spending time to mull over the truth of what he is saying.  The goal is not to finish the book, but to sink the gospel and its implications increasingly deeper into your heart.  The gospel is not just about our justification, but about how Jesus severes the root of sin and is the power of godliness. 

“Never be content with your current grasp of the gospel.  The gospel is life-permeating, world-altering, universe-changing truth.  It has more facets than a diamond.  Its depths man will never exhaust.”  C.J. Mahaney

So this little book is intensely practical.  I highly recommend getting a copy and keeping it handy to drink deep of the gospel.

I’ll close this with a quote from Horatio Bonar that he includes:

“Terror accomplishes no real obedience.  Suspence brings forth no fruit unto holiness.  No gloomy uncertainty as to God’s favor can subdue one lust, or correct our crookedness of will.  But the free pardon of the cross uproots sin, and withers all its branches.  Only the certainty of love, forgiving love, can do this.”

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You might be asking, “what happened to part 2?”  Part 1 was mistakenly saved as a draft instead of published, so Considering Proverbs and Work is actually part 2 of my review of A Proverbs Driven Life by Anthony Selvaggio.  Did you catch that?  Do you care?

The third part of the book addresses wealth.  His little summary statement is : A Proverbs-Driven life understands the place and purpose of material wealth.  This is much needed in our day and place.  American Christians’ perspective on material wealth is only slightly less skewed than the average non-Christians’. 

Selvaggio starts by addressing the heart.  This is where all our problems with money and wealth come from- our bent toward selfishness.

“… money is not the basic problem at all, but rather our love for it. … The moral issues regarding wealth arise entirely from how we acquire it, relate to it, and use it.  In other words, the problem is us.”

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I consider Proverbs to be “preventative grace”.  It was initially written to prepare young men for adulthood by providing practical wisdom.  It was to help them avoid the pitfalls of life’s choices rather than get out of them.  So, when I saw Anthony Selvaggio’s A Proverbs Driven Life, I was interested.  When I was offered a copy for free to review- I was estatic.

Before Selvaggio gets into the various topics that Proverbs covers, he wants to orient people to what Proverbs are, and aren’t.  Since Proverbs is a book about wisdom, it is about everyday life.  It is not about laws & precepts (he hits that again in a later section) but more like signposts.  Proverbs are generalisms that help us to make good choices by cluing us in to the typical outcomes. 

We need this book because, as he says, “people make a lot of short-sighted, self-centered decisions.”  And those decisions bring lots of misery to them and others.  We are a people who profoundly lack wisdom.

Proverbs offers us future-oriented wisdom and guidance so we can make wise decisions and live in ways that please and exalt God.

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The second main section of Anthony Selvaggio’s book A Proverbs Driven Life addresses work- work as divine calling & working with integrity.  Both of these are important subjects in our day and culture.

Let’s not think simply about “job” because we work when we clean up the house, do laundry, mow the law or take on volunteer ministry tasks.  For instance, I am called (voca) to work as pastor, husband, father, homeowner, son, brother, pet owner … I think you get the point.  Each takes time and requires integrity.

Selvaggio does this by defining work as “any set of tasks to be performed in the pursuit of a particular goal.”  That is a good, broad definition.  We tend toward extremes in regard to work:  Why?! and Why stop?!  Some of us are lazy and need to get off our duffs in front of the TV and get to work.  Others of us make an idol of work, resist rest and need to slow down for the sake of our spiritual lives and family life.

When I look at how others may have ‘prospered’, I am tempted to think I’m lazy.  But CavWife reminds me that I put more time into parenting than they do.  I’m working, just at different things- things that don’t necessarily generate income.  But work is never to be measured by income alone, but by what God has called us to do.  Yet, most of us need to hear the warnings about sluggards.

“What an ironic testimony to the extent of our fallen nature!  Here the book of Proverbs calls for humanity, the very pinnacle of God’s creation, to be instructed by a mindless, soulless, tiny insect.  Man, who was placed on earth to have dominion over all creation, must sit at the feet of the ant to learn a rudimentary lesson on work.”

Oh that more of us would listen.  Notice the homes, families, businesses and churches that are in a state of serious neglect and disrepair.  But this is a gospel issue, as Selvaggio notes:

“Refusal to embrace a diligent work ethic is sinful because it violates a primary call God has given to us as Christians- to echo our Creator who works.  The sin of the sluggard (like all sin) has consequences – poverty and want.”

The gospel, when preached for sanctification, points to Christ’s work in us to apply His work for us such that we become like Him.  He works (and rests).  As we are conformed to His likeness, we will work and rest properly.

Selvaggio does not fool around.  He goes for the throat- calling out our excuses, lack of initiative, pride and idolatry.  He preaches the law to drive us to Christ in this area.

“Both (the sluggard and workaholic) are interested in avoiding responsibilities that don’t interest them.  The workaholic simply avoids things by a different technique- crowding them out of his calendar.  And where the sluggard is sure to suffer economic loss, the workaholic suffers losses that are often more relational than monetary, but nevertheless real, lasting, and painful.”

He points to Jacob to illustrate the change that can happen in a person.  Jacob was a man who lacked integrity.  After God descended and wrestled him into submission, Jacob becomes a man of integrity (though not perfectly).  We can work, by God’s grace, with integrity.  This is about working hard and working honestly.

“Greed can tempt us to seek an unfair advantage whenver we buy and sell.  Laziness or malice toward employers can tempt us to cut corners in the quality and quantity of our work. … Much of our sin is simply an effort to gain by sinful means the satisfaction or security that God has promised to give us freely.  (Make no mistake- all our grasping, selfish, Jacob-like sins are among those for which Christ died, and his forgiveness is freely available.)”

Anthony Selvaggio once again does us a service by not just summarizing the teaching regarding work from Proverbs, but by putting them within the context of the gospel.  I recommend this to all who work- which is nearly 100% of us.

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In Galatians 1-2 one of the dominant themes is the fear of man.  Paul, in lovingly yet boldly confronting the Galatians, and exposing the false teachers was living in the fear of God rather than the fear of man.  He was not accomodating the gospel to please anyone, recognizing the divine origin of that gospel.

On the other hand you have the account of Peter in Antioch.  He, again, succombs to the fear of man (his besetting sin, and lest you’re too hard on him- you’ve got some too!).  He shrunk back from fellowship with Gentile Christians and hypocritically followed the dietary laws out of fear, not conviction.  And Barnabas joined him.  Two important Christian leaders fell victim to this sin- and Paul displayed gospel boldness by confronting Peter publicly.

While not referring to these events, Milton Vincent talks about gospel boldness in A Gospel Primer for Christians.

“Boldness is critical.  Without boldness, my life story will be one of great deeds left undone, victories left unwon, petitions left unprayed, and timely words unsaid.  If I wish to live only a pathetically small portion of the life God has prepared for me, then I need no boldness.  But if I want my life to bloom full and loom large for the glory of God, then I must have boldness- and nothing so nourishes boldness in me like the gospel!

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My friend, the Jollyblogger, has been commenting on his unexpected journey as a cancer patient.  He says some very good things about what he has learned and the difficulty he has experienced.

One thing he mentions is the realization that so much is out of your hands.  We like to think we are control of large parts of our destiny (I’ve taken too many tests for job openings that expect you to answer that success is the result of ONLY hard work).  I can identify with that sense of powerlessness, that lack of control, in my own set of circumstances.  Mine are different- I’m not facing the possibility of death.  But there are some incredibly unattractive alternatives encircling me.

I have little to no control over the outcomes as I search for a new position.  My fate, seemingly, is in the hands of others.  I can’t control pastoral search committees.  I can’t control human resource departments.  I appear to be at the mercy of other sinners who are just as inconsistent as myself.

I’m not called to be in control, but to be responsible.  Surely, no search committee will call me to be their pastor if I don’t apply for that position.  The same goes locally as I attempt to make ends meet while searching for a new pastorate.  I must take the time to fill out forms, send out e-mails, look on the internet.  I must then WAIT (and wait, and wait- while continuing to follow other leads).

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Read this great bit this morning from A Gospel Primer for Christians.  It reminds me of much that John Piper and Samuel Storms have said, echoing the words of Edwards, Calvin and others.  Plenty to consider here.

Though saved, I am daily beset by a sinful flesh that always craves those things that are contrary to the Spirit.  These fleshly lusts are vicious enemies, constantly waging war against the very good of my soul.  Yet they promise me fullness, and their promises are so deliciously sweet that I often find myself giving in to them as if they were friends that have my best interests at heart.

You don’t hear many people talk like that.  But this is the reality of our sinful nature and the power of temptation.

On the most basic of levels, I desire fullness, and fleshly lusts seduce me by attaching themselves to this basic desire.  They exploit the empty spaces in me, and they promise that fullness will be mine if I give in to their demands.  When my soul sits empty and is aching for something to fill it, such deceptive promises are extremely difficult to resist.

Yes, it is when we are empty that we linger or roam about looking for something to fill that hole in the soul.  It can even be a good thing used wrongly to medicate the ache in our soul (zonked in front of the TV or internet).  But sometimes we seek the forbidden to fill the hole.  I hear today, for instance, that the porn industry pulled in over $7 billion last year.  That’s 1/3 of what we spent on fast food (another vice of ours). 

But we think we are the only one.  And Satan likes us to think that!  He heaps up guilt, shame and condemnation.  We isolate ourselves (as Bonhoeffer notes) trying to find a scrap of self-righteousness that might ease the new pain of guilt.

Consequently, the key to mortifying the fleshly lusts is to eliminate the emptiness within me and replace it with fullness, and I accomplish this by feasting on the gospel.  Indeed, it is in the gospel that I experience a God who glorifies Himself by filling me with His fullness. …  And He lavishes gospel blessings upon me with the goal that I “be filled up to all the fullnes of God.”

What happens to my appetites for sin when I am filled with the fullness of God in Christ?  Jesus provides this answer: “He who continually comes to me will never hunger or thirt again.”  Indeed, as I perpetually feast on Christ and all of his blessings found in the gospel, I find that my hunger for sin diminishes and the lies of lust simply lose their appeal.  … And nothing so mortifies the flesh like satisfaction in him.  

This is what is missing in so much preaching today.  This is why books like this, and especially Dynamics of Spiritual Life by Richard Lovelace, are so important.  If you are a pastor, you need to read that book- repeatedly!

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In my prep for the beginning of Galatians, I read this in Luther’s commentary:

“Let us therefore arm ourselves with these and like verses of the Holy Scripture, that we may be able to answer the devil (accusing us, and saying: You are a sinner, and therefore you are damned) in this sort:  “Christ has given Himself for my sins; therefore, Satan, you shall not prevail against me when you go about to terrify me in setting forth the greatness of my sins, and so to bring me into heaviness, distrust, despair, hatred, contempt and blaspheming of God.  As often as you object that I am a sinner, you call me to remembrance of the benefit of Christ my Redeemer, upon whose shoulders, and not upon mine, lie all my sins; for ‘the Lord hath laid on him the iniquity of us all,’ and ‘for the transgression of the people he was striken’ (Isaiah 53:6,8).  Wherefore, when you say I am a sinner, you do not terrify me, but comfort me above measure.””

We tend to get cowed down by our guilt.  We need to start saying “So what, Satan?” because we look to the crucified and risen One, and “there is no condemnation for those who are in Messiah Jesus.”

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I was pondering this from A Gospel Primer for Christians yesterday.

“According to Scripture, God deliberately designed the gospel in such a way as to strip me of pride and leave me without any grounds for boasting in myself whatsoever.  This is actually a wonderful mercy from God, for pride is at the root of all my sin.  … Therefore, if I am to experience deliverance from sin, I must be delivered from the pride that produces it.  Thankfully, the gospel is engineered to accomplish this deliverance.

Preaching the gospel to myself each day mounts a powerful assault against my pride and serve to establish humility in its place.  Nothing suffocates my pride more than daily reminders regarding the glory of my God, the gravity of my sins, and the crucifixion of God’s own Son in my place.  Also, the gracious love of God, lavished on me because of Christ’s death, is always humbling to remember, especially when viewed against the backdrop of the Hell I deserve.”

He points to a few important ways that the gospel undercuts my pride, which is a source of many/most of my sins.  My sin was so awful that its forgiveness required the death of God’s own Son.  Yet He loved me in my unloveable condition.  My pride & His gracious love put Jesus on the Cross.  I have nothing about which to boast- except Christ.

“Pride wilts in the atmosphere of the gospel; and the more pride is mortified within me, the less frequent are my moments of sinful contention with God and with others.  Conversely, humility grows lushly in the atmosphere of the gospel, and the more humility flourishes within me, the more I experience God’s grace along with the strengthening His grace provides.  Additionally, such humility intensifies my passion for God and causes my heart increasingly to thrill whenever He is praised.”

You can tell whether the gospel is being preached and believed or not by the level of pride and demandingness in a congregation or person’s life.  This is part of the problem with Joel Osteen (and other prosperity teachers).  They demand things from God that He has not promised.  Their doctrines promote pride and selfishness- which are diametrically opposed to the sound living produced by sound doctrine in accordance with the gospel.

It is this pride which drives the fights and battles we find in James 4.  They have made good things ultimate things (as Keller would say).  The cure is to humble yourself before God.  The gospel is God’s means to humble us (and how it plays out in providence).  As humbled people, we submit to God rather than clamor for our way.  We become gentle as we plead for others to submit to God’s way.

I suspect we could all use more gospel humility.

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I’m reading my brother-in-law’s copy of A Gospel Primer for Christians by Milton Vincent.  It should be read slowly as I’m discovering.  That way you can meditate on the greatness of the gospel and its connection to our lives today.  Vincent reminds us that the gospel is for Christians- we never outgrow our need for the gospel in this earthly life.  As a result, we need to continually preach the gospel to ourselves.  This is not as simplistic as it sounds, and he addresses the many results of the gospel we need to remember.

“Additionally, with the gospel proving itself to be such a boon in my own life, I realize that the greatest gift I can give to my fellow-Christians is the gospel itself.  Indeed, I love my fellow-Christians not simply because of the gospel, but I love them best when I am loving them with the gospel!  And I do this not merely by speaking gospel words to them, but also by living before them and generously relating to them in a gospel manner.  Imparting my life to them in this way, I thereby contribute to their experience of the power, the Spirit, and the full assurance of the gospel.”

A great summary of the point of many of Paul’s epistles.  Further:

“Hence, the more I comprehend the full scope of the gospel, the more I value the church for which Christ died, and the more I value the role that I play in the lives of my fellow-Christians, and the more I appreciate the role that they must be allowed to play in mine.”

The gospel banishes individualism and independence.  Jesus doesn’t just work for and in me, but worked for US and works in US.

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As part of his chapter on Worldliness in Respectable Sins, Jerry Bridges talks about money and how Christians use it.  First, let’s see his definition of worldliness.

“Worldliness means accepting the values, mores, and practices of the nice, but unbelieving, society around us without discerning whether or not thos values, mores, and practices are biblical.”

Pretty good definition.  It is when we are shaped by the world instead of being conformed to Christ in how we approach seemingly trivial matters.  He points to how Christians use money as a place where we are often quite worldly.  We often don’t examine how we spend our money- only if we have enough to get what we want.  We tend to get caught in that self-centered approach to living when it comes to “our” money.

Evangelicals are giving far less money to their churches than they did in years past.  He notes that in 8 evangelical denominations (not mainline ones) people give only 4.4% of their income.  They are spending more money on themselves by keeping up with technological toys, collecting music or movies, big boy toys (boats, snowmobiles..), eating out often, etc.  But here was what disturbed me even more.

“Not only are we giving less to our churches, but it seems that more of what we do give is spent on ourselves.  In 1920, the percentage of giving to missions from total offerings was just over 10 percent.  But by 2003, that figure had declined to just under 3 percent.  That means we spent 97 cents of every dollar on our own local programs and ministries while sending 3 cents overseas.”

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