“Sanctification, if it is to be spoken of as something other than justification, is perhaps best defined as the art of getting used to the unconditional justification wrought by the grace of God for Jesus’ sake. … Sanctification is thus simply the art of getting used to justification. … Our sanctification consists merely in being shaped by, or getting used to, justification.”
At first glance you’d think I culled this from Tullian Tchvidjian’s blog. These are the words of Gerhard Forde in Christian Spirituality: Five Views of Sanctification. The first view that is examined is the Lutheran view. I’m not sure Luther himself would fully embrace this view, but it is built on many elements of his teaching (perhaps taking them farther than he intended).
Much of Forde’s chapter is largely rhetorical and polemical rather than putting for a clearly articulated understanding. In this way it also sounds like much I hear from the previously mentioned PCA pastor on the subject of sanctification.. I am left wondering with whom he is arguing for the views argued against do not reflect those of my own theological heritage. He is obsessively concerned with legalism, but offers no concern about antinomianism. As a result (or perhaps I’ve got the causality backwards) the focus is almost completely on justification.
I agree, we need to begin living as justified people who are fully accepted in light of the righteousness of Christ. Sanctification is to be pursued as justified people. But in his Lutheran logic (which often trips me up in many areas of theology) any view of progressive sanctification (righteousness imparted, not a self-improvement project) is antithetical to and undermines the free grace of God in justification. It is as if he thinks one could lose one’s justification for not being sanctified enough.
I see him making a similar error to that which Roman Catholicism make though in the opposite direction. Both end up conflating justification and sanctification. For Roman Catholic theology you cannot be justified unless you are sanctified; or, your sanctification is your justification. In Forde’s expression of Lutheran theology, your justification is your sanctification.
In Reformed Theology we make distinctions, almost to a fault, to best understand the dynamic quality of Scripture. We recognize initial or definite sanctification (which is positional, like justification) and progressive sanctification. The latter is rooted in the former. In relating texts about sanctification, Forde refers to all those about definite sanctification and ignores those about progressive sanctification.
“Doesn’t the Bible follow the declaration of grace with certain exhortations and imperatives? So the protestations go, for the most part designed to reimpose at least a minimal conditionality on the promise.”
Here is evidence of polemics, and bad polemics at that. He doesn’t deal with the biblical data (all those imperatives in Paul’s letters to CHRISTIANS), but an ad hominem attack. Obviously anyone who wants to deal with God’s commands wants to undermine God’s grace, in his mind. Rather, as a new creature in Christ I now want to please God (before I was primarily concerned with pleasing myself). As a justified man the law no longer condemns me. It still shows me where I fall short of God’s glory, but also points me to God’s glory and what it means to imitate the Father. He writes as if we only hear the law as the old man, not the new man. The law, obviously doesn’t provide any power. The Holy Spirit provides that. According to Paul the problem was never with the law, but with us as sinners. But the legalistic strawman grows wearisome quite quickly. He repeated talks about “the scheme”. of sanctification which is presented in an obviously negative light.