Ryle’s next chapter in Holiness is on Growth in Grace. He addressed 3 topics in this chapter: the reality, marks and means of spiritual growth. His text is 2 Peter 3:18 (Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ.). This should basically show the reality of spiritual growth (which is concurrent with our growth in our knowledge- both objective and subjective- of Jesus).
The marks of spiritual growth include increased humility, increased faith and love toward Jesus, increased holiness of life, increased spirituality of taste and mind. The first ones should make sense, and be obvious to any converted person. The last I mentioned may not be instantly clear.
“The ways, and fashions, and amusements, and recreations of the world have a continually decreasing place in his heart. He does not condemn them as downright sinful, nor say that those who have anything to do with them are going to hell. He only feels that they have a constantly diminishing hold on his own affections, and gradually seem smaller and more trifling in his eyes.”
He does not really specify what he means. Our hobbies should become less important to us, and we should spend more time cultivating a heart toward him, toward others etc. One does not want to say that anyone must abstain from indifferent matters (1 Tim. 4). However, I fear we (me included) have been captivated and be-dazzled by indifferent matters. We are more concerned with missing our favorite show or game than not having/finding time to be with God. We can be more focused on a new CD than a new book by someone who will spur us on to holiness and love.
Two other marks are growth in charity (love) and increased zeal and diligence in trying to do good to others. These are connected. The grace of God teaches us to say ‘no’ to ungodliness and live proper, godly lives in this present age (Titus). “One of the surest marks of spiritual decline is a decreased interest about the souls of others and the growth of Christ’s kingdom.”
I want to focus on the means of grace. We can often think that these things earn God’s grace. Modern Pharisees think this way. Antinomians avoid these means out of fear of legalism, forgetting that God uses means to give us grace. “They seem to suppose that those who grow are what they are by some special gift or grant from God. … Cast away for ever the vain thought that if a believer does not grow in grace it is not his fault.” God has appointed those means. Those means do not benefit us unless we participate in them believing God has ordained them, and that God will provide the grace He promised. We do not think the act itself provides grace, but that God does it as He sees fit. However, if we don’t utilize those means… no grace. So, what are these means?
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