Since I was preparing to fly out to Tucson to be examined for transfer to the Southwest Presbytery of the PCA, I was not at the called Synod meeting regarding Erskine. I still have many close friends in the Associate Reformed Presbyterian Church. I still want the ARP to prosper. But, I am not up on all the “in”s and “out”s of this matter. (Dr. William Vandoodewaard -how’s that for a good Dutch name- has a short summary of the actions and responses to date.)
I have sat in many a Synod meeting prior to this discussing matters pertaining to Erskine. I know many have a great desire to see Erskine reflect the commitments of the ARP as a Reformed and Evangelical denomination.
Perhaps a bit of history is in order. In the 50’s and 60’s many in the ARP had fallen under the spell of neo-orthodoxy. The seminary had been compromised. But men from seminaries like Reformed, Westminster and Covenant were entering the denomination. In the 70’s the problem came to a head in the battle over Scripture. The historical Reformed view of Scripture was affirmed, and the neo-orthodox view was rejected.
But a denominational statement does not instantly change the minds of men. Some held to their views, and some of those men remain in the denomination today. There were no witch hunts. Most of those who held a more neo-orthodox view of Scripture and theology have retired or are close to retiring. It would appear that Erskine seems to represent this fading minority more than the traditional majority. Like most evangelical colleges, they use “academic freedom” to embrace ideas unbiblical ideas. Institutions tend to drift left over time. That is, unless they have a group of people who call them back to orthodoxy. (Erskine professor Bill Evans has a great article on how misrepresentations of inerrancy have run rampant to stir up fear.)
This is a rare thing. The ARP and the SBC are the only two groups I know of who have moved left and then moved back to the right. It is never done without kicking and screaming. I visited Southern Baptist Theological Seminary shortly after Al Mohler became the President. I was considering a Ph.D. at the time. The students were angry, fearing that SBTS would be destroyed. The old, established faculty seemed to resent him.
Erskine is going through the same fear, the same concern. The status quo is being challenged. People feel alienated, as though their understanding of the faith is being questioned. In some cases that is true. But Erskine is not an independent institution. It is part of the ARP and under its authority. It continues to receive funds from the ARP. It is being loved by the ARP, and they are trying to love it well. But since kinder, gentler means have gone unsuccessful, these more drastic measures are a kind of tough love. In this day and age such love is not welcomed but resisted. After all, isn’t this part of our fallen human nature?
If you have time, pray for Erskine and the ARP. They need a new President (and Philip Ryken would have been a great choice if he hadn’t already gone to Wheaton). It will take a strong man, a principled yet gracious man to make the changes that are necessary to make Erskine representative of the views of the ARP. Sadly this problem distracts the ARP from considering the cause of the gospel and the health of its congregations. But, by the grace of God, Erskine may once again strengthen the ARP and help them fulfill the great commission.
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While I was at General Assembly, See Jesus provided a free copy of A Praying Life discussion guide. I had been wanting to read the book, and a friend graciously & generously purchased me a copy of A Praying Life by Paul Miller (it’s also available in audio book form).
I’ve finally begun to read 
Cavman Considers 